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Revelation 12

Rev. 12:6 KJV (With Strong’s)

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6
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
fled
pheugo (Greek #5343)
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
KJV usage: escape, flee (away).
Pronounce: fyoo'-go
Origin: apparently a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the wilderness
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
, where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
she hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should feed
trepho (Greek #5142)
properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear)
KJV usage: bring up, feed, nourish.
Pronounce: tref'-o
Origin: a primary verb (properly, τρέφω; but perhaps strengthened from the base of 5157 through the idea of convolution)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
x a thousand
chilioi (Greek #5507)
a thousand
KJV usage: thousand.
Pronounce: khil'-ee-oy
Origin: plural of uncertain affinity
two hundred
diakosioi (Greek #1250)
two hundred
KJV usage: two hundred.
Pronounce: dee-ak-os'-ee-oy
Origin: from 1364 and 1540
and threescore
hexekonta (Greek #1835)
sixty
KJV usage: sixty(-fold), threescore.
Pronounce: hex-ay'-kon-tah
Origin: the tenth multiple of 1803
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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Cross References

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Ministry on This Verse

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the woman.
that.
1 Kings 17:3‑6,9‑16• 3Get thee hence, and turn thee eastward, and hide thyself by the torrent Cherith, which is before the Jordan.
4And it shall be, that thou shalt drink of the torrent; and I have commanded the ravens to feed thee there.
5And he went and did according to the word of Jehovah; he went and abode by the torrent Cherith, which is before the Jordan.
6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the torrent.
9Arise, go to Zarephath, which is by Zidon, and abide there: behold, I have commanded a widow woman there to maintain thee.
10And he arose and went to Zarephath; and when he came to the entrance of the city, behold, a widow woman was there gathering sticks. And he called to her and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11And she went to fetch it, and he called to her and said, Bring me, I pray thee, a morsel of bread in thy hand.
12And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse; and behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13And Elijah said to her, Fear not; go, do as thou hast said; but make me thereof a little cake first; and bring it to me; and afterwards make for thee and for thy son.
14For thus saith Jehovah the God of Israel: The meal in the barrel shall not waste, neither shall the oil in the cruse fail, until the day that Jehovah sendeth rain upon the face of the earth!
15And she went and did according to the word of Elijah; and she, and he, and her house, ate a whole year.
16The meal in the barrel did not waste, neither did the oil in the cruse fail, according to the word of Jehovah which he had spoken through Elijah.
(1 Kings 17:3‑6,9‑16)
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1 Kings 19:4‑8• 4And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers.
5And he lay down and slept under the broom-bush. And behold, an angel touched him, and said to him, Arise, eat!
6And he looked, and behold, at his head was a cake, baked on hot stones, and a cruse of water. And he ate and drank, and lay down again.
7And the angel of Jehovah came again the second time, and touched him, and said, Arise, eat; for the journey is too great for thee.
8And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.
(1 Kings 19:4‑8)
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Matt. 4:11• 11Then the devil leaves him, and behold, angels came and ministered to him. (Matt. 4:11)
a thousand.
 Meanwhile, God turns even the suffering into more positive blessing for the faithful. The very certainty that He could crush the dragon gives Him patience to wait, and He wants His people to be like Himself. (Lectures on Revelation 12 by W. Kelly)
 The truth is, that the first six verses give us the complete picture. (Lectures on Revelation 12 by W. Kelly)
 Wilderness: Isolation from the present resources of the civilized earth. (Revelation 12 Symbols by A.H. Burton)

J. N. Darby Translation

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6
And the woman fled into the wilderness, where she has there a place prepared of God, that they should nourish her there a thousand two hundred and sixty days.

W. Kelly Translation

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6
And the woman fled intoa the wilderness, where she hathb a place prepared of God, that there they should nourish her a thousand two hundred and sixty days.

WK Translation Notes

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a
It is true that "eis" may be translated "unto" or "towards," no less than "into": to decide which is meant, we must carefully examine the nature of the case, and the context. But Luke 11:56,57, in no wise proves that the woman was fleeing merely towards the wilderness; because we have various occurrences related immediately after the evangelist says that they proceeded unto another village—occurrences expressly said to be while they were on their way. The two wings of the great eagle convey the very reverse of a gradual movement thither. Nor does the parenthetic account of the war in heaven confirm the notion of progressive stages.
b
The replaced word (there) after "hath" of the old Manuscripts makes a scarce sensible difference save perhaps in emphasis Hebraistically.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)