Articles on

Revelation 10

Rev. 10:5 KJV (With Strong’s)

+
5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
stand
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
z lifted up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
,

More on:

+

Cross References

+

Ministry on This Verse

+
stand.
lifted.
Gen. 14:22• 22And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High *God, possessor of heavens and earth, (Gen. 14:22)
;
Gen. 22:15‑16• 15And the Angel of Jehovah called to Abraham from the heavens a second time,
16and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only son,
(Gen. 22:15‑16)
;
Ex. 6:8• 8And I will bring you into the land concerning which I swore to give it unto Abraham, unto Isaac, and unto Jacob; and I will give it you for a possession: I am Jehovah. (Ex. 6:8)
;
Deut. 32:40• 40For I lift up my hand to the heavens, and say, I live for ever! (Deut. 32:40)
;
Ezek. 20:5,15,23,28,42• 5and say unto them, Thus saith the Lord Jehovah: In the day when I chose Israel, and lifted up my hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up my hand unto them, saying, I am Jehovah your God,
15And I also lifted up my hand unto them in the wilderness, that I would not bring them into the land that I had given them, flowing with milk and honey, which is the ornament of all lands;
23I lifted up my hand also unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;
28When I had brought them into the land which I had lifted up my hand to give unto them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering; and there they placed their sweet savour, and there poured out their drink-offerings.
42And ye shall know that I am Jehovah, when I have brought you into the land of Israel, into the country which I lifted up my hand to give to your fathers.
(Ezek. 20:5,15,23,28,42)
;
Ezek. 36:7• 7therefore thus saith the Lord Jehovah: I have lifted up my hand, saying, Verily the nations that are about you, they shall bear their shame. (Ezek. 36:7)
;
Ezek. 47:14• 14And ye shall inherit it, one as well as another, the land concerning which I lifted up my hand to give it unto your fathers; and this land shall fall to you for inheritance. (Ezek. 47:14)
;
Dan. 12:7• 7And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth for ever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished. (Dan. 12:7)
;
Heb. 6:13• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself, (Heb. 6:13)
by him.
who.
Rev. 4:11• 11Thou art worthy, O our Lord and our God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created. (Rev. 4:11)
;
Rev. 14:7• 7saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homage to him who has made the heaven and the earth and the sea and fountains of waters. (Rev. 14:7)
;
Gen. 1:1‑2:25• 1In the beginning God created the heavens and the earth.
2And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters.
3And God said, Let there be light. And there was light.
4And God saw the light that it was good; and God divided between the light and the darkness.
5And God called the light Day, and the darkness he called Night. And there was evening, and there was morning--the first day.
6And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.
7And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.
8And God called the expanse Heavens. And there was evening, and there was morning--a second day.
9And God said, Let the waters under the heavens be gathered together to one place, and let the dry land appear. And it was so.
10And God called the dry land Earth, and the gathering together of the waters he called Seas. And God saw that it was good.
11And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.
12And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.
13And there was evening, and there was morning--a third day.
14And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;
15and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so.
16And God made the two great lights, the great light to rule the day, and the small light to rule the night,--and the stars.
17And God set them in the expanse of the heavens, to give light on the earth,
18and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.
19And there was evening, and there was morning--a fourth day.
20And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens.
21And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good.
22And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply on the earth.
23And there was evening, and there was morning--a fifth day.
24And God said, Let the earth bring forth living souls after their kind, cattle, and creeping thing, and beast of the earth, after their kind. And it was so.
25And God made the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind. And God saw that it was good.
26And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.
27And God created Man in his image, in the image of God created he him; male and female created he them.
28And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth.
29And God said, Behold, I have given you every herb producing seed that is on the whole earth, and every tree in which is the fruit of a tree producing seed: it shall be food for you;
30and to every animal of the earth, and to every fowl of the heavens, and to everything that creepeth on the earth, in which is a living soul, every green herb for food. And it was so.
31And God saw everything that he had made, and behold it was very good. And there was evening, and there was morning--the sixth day.
1And the heavens and the earth and all their host were finished.
2And God had finished on the seventh day his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God blessed the seventh day, and hallowed it, because that on it he rested from all his work which God had created in making it.
4These are the histories of the heavens and the earth, when they were created, in the day that Jehovah Elohim made earth and heavens,
5and every shrub of the field before it was in the earth, and every herb of the field before it grew; for Jehovah Elohim had not caused it to rain on the earth, and there was no man to till the ground.
6But a mist went up from the earth, and moistened the whole surface of the ground.
7And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul.
8And Jehovah Elohim planted a garden in Eden eastward, and there put Man whom he had formed.
9And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.
10And a river went out of Eden, to water the garden; and from thence it was parted, and became four main streams.
11The name of the one is Pison: that is it which surrounds the whole land of Havilah, where the gold is.
12And the gold of that land is good; bdellium and the onyx stone are there.
13And the name of the second river is Gihon: that is it which surrounds the whole land of Cush.
14And the name of the third river is Hiddekel: that is it which flows forward toward Asshur. And the fourth river, that is Euphrates.
15And Jehovah Elohim took Man, and put him into the garden of Eden, to till it and to guard it.
16And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat;
17but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.
18And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like.
19And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought them to Man, to see what he would call them; and whatever Man called each living soul, that was its name.
20And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.
21And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead.
22And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man.
23And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man.
24Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
25And they were both naked, Man and his wife, and were not ashamed.
(Gen. 1:1‑2:25)
;
Ex. 20:11• 11For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it. (Ex. 20:11)
;
Neh. 9:6• 6Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee. (Neh. 9:6)
;
Psa. 95:3‑6• 3For Jehovah is a great *God, and a great king above all gods.
4In his hand are the deep places of the earth; the heights of the mountains are his also:
5The sea is his, and he made it, and his hands formed the dry land.
6Come, let us worship and bow down; let us kneel before Jehovah our Maker.
(Psa. 95:3‑6)
;
Psa. 146:5• 5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God, (Psa. 146:5)
;
Psa. 148:1‑7• 1Hallelujah! Praise Jehovah from the heavens; praise him in the heights.
2Praise ye him, all his angels; praise ye him, all his hosts.
3Praise him, sun and moon; praise him, all ye stars of light.
4Praise him, ye heavens of heavens, and ye waters that are above the heavens.
5Let them praise the name of Jehovah, for he it is that commanded, and they were created:
6And he established them for ever and ever; he made for them a statute which shall not pass.
7Praise Jehovah from the earth, ye sea-monsters, and all deeps;
(Psa. 148:1‑7)
;
Jer. 10:11‑13• 11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.
13When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.
(Jer. 10:11‑13)
;
Acts 14:15• 15and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them; (Acts 14:15)
;
Acts 17:23• 23for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. (Acts 17:23)
;
Rom. 1:20• 20--for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity,--so as to render them inexcusable. (Rom. 1:20)
that there.Rather, "the time should not be yet," [chronos ouk esti eti ,] that is, the time of those glorious things with which "the mystery of God should be finished."
 Christ comes down and affirms His right to all below; puts His right foot on the sea, the left on the earth, and utters the voice of His might, to which the voice of the Almighty in power answers. (Lectures on Revelation 10 by W. Kelly)

J. N. Darby Translation

+
5
And the angel whom I saw stand on the sea and on the earth lifted up his right hand to the heaven,

W. Kelly Translation

+
5
And the angel whom I saw standing on the sea and on the earth lifted up his righta hand unto the heaven,

WK Translation Notes

+
a
T. R. omits "his right" before "hand." The RV is right in including it.