In Philippians 3:1111If by any means I might attain unto the resurrection of the dead. (Philippians 3:11) (JND) we read, “If any way I arrive unto the resurrection from among the dead.” The point toward which the desires of the true Christian ever tend is resurrection glory. It does not matter to him by what way he is to reach that point. He longs to reach the glory “by any means.”
It may be that we find difficulty in the word “if,” as though it implied a doubt in the mind of the apostle as to his reaching the end in safety. We do not believe he had any such thought in his mind. The idea is simply this; he had the goal before him, and he was eagerly pressing toward it. His vision was filled with it, his heart was set on it, and as to the “means” by which he was to reach it, he was quite indifferent.
It may be interesting to observe that the word which is rendered “resurrection,” occurs, so far as we are aware, only in this one passage, and properly signifies “resurrection from among.” The word “anastasis,” or resurrection, occurs about forty-two times in the New Testament, and is applied to the broad fact of resurrection. But the word used here in the eleventh verse is morally linked with the expression in Mark 9:1010And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. (Mark 9:10) (JND) — “Questioning among themselves, what rising from among the dead was.” The disciples would have found no difficulty in the thought of resurrection as such, seeing that every orthodox Jew believed in it. But a “rising from among the dead” was something strange to them.
The Proper Hope of the Christian
Now, the proper hope of the Christian is not merely “resurrection of the dead,” but “resurrection from among the dead.” This makes a very material difference. It completely sets aside the idea of a general simultaneous resurrection. To speak of a resurrection from among the dead obviously implies that all shall not rise together. Revelation 20:55But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Revelation 20:5) teaches us that there will be 1000 years between the two resurrections, but it is of importance to see that the very word used by the Apostle to express that resurrection for which he was looking is quite different from that usually employed to set forth the general thought of resurrection. Why is this? Simply because he meant a special thing, and he therefore used a special word — a word which, as we have said, occurs only in this one place.
It is deeply solemn to remember that the Lord’s people will rise from their graves and leave behind them the ashes of the wicked dead to molder for 1000 years longer. This thought may seem to be foolishness to the natural man, but Scripture teaches it, and that is quite enough for the Christian. The resurrection of the church will be upon the same principle and partake of the same character as the resurrection of Christ; it will be “a resurrection from among the dead.” May our hearts be set upon that glorious goal!
C. H. Mackintosh