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Psalm 80

Psa. 80:1 KJV (With Strong’s)

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<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
upon Shoshannim-eduth
Shuwshan (Hebrew #7802)
from 7799 and 5715; lily (or trumpet) of assemblage; Shushan-Eduth or Shoshannim-Eduth, the title of a popular song
KJV usage: Shoshannim-Eduth, Shushan-eduth.
Pronounce: `Eduwth
Origin: or (plural of former) Showshanniym aEduwth {sho-shan-neem' ay-dooth'}
o, A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
ψof Asaph
'Acaph (Hebrew #623)
collector; Asaph, the name of three Israelites, and of the family of the first
KJV usage: Asaph.
Pronounce: aw-sawf'
Origin: from 622
.>> Give ear
'azan (Hebrew #238)
probably to expand; but used only as a denominative from 241; to broaden out the ear (with the hand), i.e. (by implication) to listen
KJV usage: give (perceive by the) ear, hear(-ken). See 239.
Pronounce: aw-zan'
Origin: a primitive root
, O Shepherd
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, thou that leadest
nahag (Hebrew #5090)
to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by effort), to sigh
KJV usage: acquaint, bring (away), carry away, drive (away), lead (away, forth), (be) guide, lead (away, forth).
Pronounce: naw-hag'
Origin: a primitive root
p Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
like a flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
q; thou that dwellest
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
between the cherubims
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
, shinea forth
yapha` (Hebrew #3313)
to shine
KJV usage: be light, shew self, (cause to) shine (forth).
Pronounce: yaw-fah'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-7:  The psalmist in his prayer complains of the miseries of the church.
8-13:  God's former favours are turned into judgments.
14-19:  He prays for deliverance.
A.M. cir. 3463.
B.C. cir. 541.
(Title.)
Shoshannim-Eduth.
A Psalm.This Psalm is generally supposed to have been written during the Babylonian captivity; but some think it refers to the desolations made by Sennacherib.of Asaph.
or, for Asaph. Give ear.
O Shepherd.
leadest.
dwellest.
Psa. 99:1• 1Jehovah reigneth; let the peoples tremble.{HR}He sitteth [above] the cherubim;{HR}Let the earth be moved. (Psa. 99:1)
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Ex. 25:20‑22• 20{i}And the cherubim shall stretch out their wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be turned.{/i}
21{i}And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee.{/i}
22{i}And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.{/i}
(Ex. 25:20‑22)
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1 Sam. 4:4• 4So the people sent to Shiloh, that they might bring from thence the ark of the covenant of Jehovah of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. (1 Sam. 4:4)
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2 Sam. 6:2• 2And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God {i}which is called by the name, the name of Jehovah of hosts who sitteth between the cherubim{/i}. (2 Sam. 6:2)
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2 Kings 19:15• 15And Hezekiah prayed before Jehovah, and said, O Jehovah God of Israel, which dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. (2 Kings 19:15)
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Ezek. 1:13• 13As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. (Ezek. 1:13)
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Ezek. 10:4• 4Then the glory of Jehovah went up from the cherub over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah's glory. (Ezek. 10:4)
shine.
 Book 3. Series 2. The Indignation after the attack of the King of the North. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 If Israel are the Lord’s sheep, it follows the Lord is the Shepherd of Israel, the One to whom the sheep should look. Thus the cry goes up to the Shepherd of Israel who once led His people like a flock, and dwelt in their midst between the cherubim, to once again shine forth. (Psalm 80 by H. Smith)
 While the remnant wait for God’s intervention they utter a 3-fold prayer for the restoration of the nation (vs. 3, 7, 19 JND Translation). (Book 3. by B. Anstey)

J. N. Darby Translation

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To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalma. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest between the cherubimb, shine forth.

JND Translation Notes

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a
Or "On lilies. A testimony of Asaph. a Psalm."
b
Or "dwellest above the cherubim," so Ps. 99.1; but there the article is omitted before "cherubim."

W. Kelly Translation

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To the chief musician on Shoshannim-Edutha ; of Asaph, a psalm.{HR}Give ear, O Shepherd of Israel,{HR}Leading Joseph as the sheep;{HR}Dwelling [above] the cherubim, shine forth.

WK Translation Notes

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a
Of lilies, a testimony.