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Psalm 73

Psa. 73:1 KJV (With Strong’s)

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<<A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
σof Asaph
'Acaph (Hebrew #623)
collector; Asaph, the name of three Israelites, and of the family of the first
KJV usage: Asaph.
Pronounce: aw-sawf'
Origin: from 622
.>> τTruly God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
is good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
to Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, even to such as are φof a clean
bar (Hebrew #1249)
beloved; also pure, empty
KJV usage: choice, clean, clear, pure.
Pronounce: bar
Origin: from 1305 (in its various senses)
heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
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Cross References

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Ministry on This Verse

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1:  The prophet, prevailing in a temptation,
2-12:  shews the occasion thereof, the prosperity of the wicked;
13-14:  the wound given thereby, diffidence;
15-28:  the victory over it, knowledge of God's purpose, in destroying the wicked, and sustaining the righteous.
(Title.)
of.
or, for.
Psa. 50:1• 1<<A Psalm of Asaph.>> The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof. (Psa. 50:1)
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Psa. 74:1• 1<<Maschil of Asaph.>> O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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Psa. 83:1• 1<<A Song or Psalm of Asaph.>> Keep not thou silence, O God: hold not thy peace, and be not still, O God. (Psa. 83:1)
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Psa. 83•  (Psa. 83)
:*titles;
1 Chron. 6:39• 39And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea, (1 Chron. 6:39)
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1 Chron. 15:17• 17So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; (1 Chron. 15:17)
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1 Chron. 16:7,37• 7Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren.
37So he left there before the ark of the covenant of the Lord Asaph and his brethren, to minister before the ark continually, as every day's work required:
(1 Chron. 16:7,37)
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1 Chron. 25:1‑6• 1Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:
2Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
3Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the Lord.
4Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:
5All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
6All these were under the hands of their father for song in the house of the Lord, with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman.
(1 Chron. 25:1‑6)
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2 Chron. 29:30• 30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. (2 Chron. 29:30)
Truly.
or, Yet.
God.
Psa. 73:18‑28• 18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
21Thus my heart was grieved, and I was pricked in my reins.
22So foolish was I, and ignorant: I was as a beast before thee.
23Nevertheless I am continually with thee: thou hast holden me by my right hand.
24Thou shalt guide me with thy counsel, and afterward receive me to glory.
25Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
26My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
27For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
28But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works.
(Psa. 73:18‑28)
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Psa. 84:11• 11For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
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Isa. 63:7‑9• 7I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
8For he said, Surely they are my people, children that will not lie: so he was their Saviour.
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
(Isa. 63:7‑9)
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Luke 12:32• 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (Luke 12:32)
to such.
of a clean heart.
Heb. clean of heart.
 Begin Book 3 of the Psalms. First part of the Indignation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The great theme of the psalm is stated in the first verse, “Truly God is good to Israel”―the true Israel― “even to such as are of a clean heart.” Circumstances may seem to deny this great truth, therefore the conviction is only reached through painful experience. (Psalms 73 by H. Smith)
 In the third book (Ps 73-89) things sink to their lowest point. To add to the godly remnant’s sorrow of rejection by both their brethren and Gentiles, terror strikes through them as they see the King of the North’s armies desolating the land (Dan. 11:40-42). This will be used of God to bring them to the bottom; to deep repentance (Joel 2:12-17) which will lead to confession of blood-guiltiness in the crucifixion of Christ at His coming. The key to the third book of the Psalms is Isaiah 18. That is, the Jews having been gathered back into their land are attacked by a northern army. (Book 3. by B. Anstey)
 The prayers in the second book are primarily to God for the destruction of Antichrist and his wicked followers. The prayers in the third book are to God for the destruction of the northern invaders and for the restoration of the nation. (Book 3. by B. Anstey)
 The godly Jewish remnant are perplexed as they look on their apostate brethren living in wickedness in the land with all the wealth they have amassed to themselves (Isa. 2:7-8) during the period of their dispersion. Having returned to the land of Israel (vs. 10) in the tribulation, they live in open apostasy having no regard for God (vs. 1-12). (Book 3. by B. Anstey)

J. N. Darby Translation

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A Psalm of Asaph. Truly God is good to Israel, to such as are of a pure heart.