Psalm 67

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There are two things in this Psalm—that the blessing of the Jews is the way of saving health being known to all nations, and next, that the praise of the peoples (brought in) is the object of their desire, and caused by the judgment and government of God, and that the bringing in of the people, their restoration to God, was needful to, and occasional of the full blessing of the Jews in detail, that operating the fear of Him who blessed them; see Jer. 33:99And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. (Jeremiah 33:9).
This Psalm turns, being delivered, entirely to blessing—looks, being blessed, for full blessing on them, Israel—so the earth, to be blessed—the nations rejoice—the earth yields her increase—the blessing of God, their own God, being upon them. He judges the people righteously, and guides the nations on the earth. It is the desire of the Remnant of the Jews in Jerusalem, feeling blessing, for the full outshining of blessing, that God may be glorified everywhere, even their God, “God shall bless us."