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Psalm 51

Psa. 51:14 KJV (With Strong’s)

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14
Deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
me from μbloodguiltiness
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thou God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of my salvation
tshuw`ah (Hebrew #8668)
from 7768 in the sense of 3467; rescue (literal or figurative, pers., national or spir.)
KJV usage: deliverance, help, safety, salvation, victory.
Pronounce: tesh-oo-aw'
Origin: or tshuah {tesh-oo-aw'}
: and my tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
j shall sing aloud
ranan (Hebrew #7442)
properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
KJV usage: aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph.
Pronounce: raw-nan'
Origin: a primitive root
of thy righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
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Cross References

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Ministry on This Verse

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Deliver.
Psa. 26:9• 9Gather not my soul with sinners, nor my life with bloody men: (Psa. 26:9)
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Psa. 55:23• 23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee. (Psa. 55:23)
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Gen. 9:6• 6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Gen. 9:6)
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Gen. 42:22• 22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required. (Gen. 42:22)
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2 Sam. 3:28• 28And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner: (2 Sam. 3:28)
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2 Sam. 11:15‑17• 15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
17And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
(2 Sam. 11:15‑17)
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2 Sam. 12:9• 9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. (2 Sam. 12:9)
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2 Sam. 21:1• 1Then there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites. (2 Sam. 21:1)
bloodguiltiness.
Heb. bloods.
thou God.
tongue.
Psa. 35:28• 28And my tongue shall speak of thy righteousness and of thy praise all the day long. (Psa. 35:28)
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Psa. 71:15‑24• 15My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have showed thy strength unto this generation, and thy power to every one that is to come.
19Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
20Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
21Thou shalt increase my greatness, and comfort me on every side.
22I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
23My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
24My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
(Psa. 71:15‑24)
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Psa. 86:12‑13• 12I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
13For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
(Psa. 86:12‑13)
righteousness.
 There is not only uncleanness in sin, but the affections are wrong—there is hatred against God shown in enmity to saints, but above all to Christ. We can understand how Israel will have to look for this: they have called for His blood on them and on their children. (Practical Reflections on the Psalms: Psalms 49-54 by J.N. Darby)
 Having sought cleansing from his own sins, the psalmist seeks deliverance from the blood-guiltiness of the nation, guilty of the blood of their own Messiah (Matt. 27:25). (Psalms 51 by H. Smith)
 The Jews (the two tribes) particularly will own “blood-guiltiness” in the death of Christ. See Mt. 27:25, Acts 2:23, 3:13-15. There is no attempt now to offer any outward legal sacrifices (compare Ps. 50:7-14). They have simply a broken and contrite heart which God only can accept. This leads to their full restoration (vs. 14-19). (Book 2. by B. Anstey)

J. N. Darby Translation

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14
Deliver me from blood-guiltiness, O God, thou God of my salvation: my tongue shall sing aloud of thy righteousness.