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Psalm 49

Psa. 49:10 KJV (With Strong’s)

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Fori he seeth
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that wise men
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, likewise
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
the fool
kciyl (Hebrew #3684)
properly, fat, i.e. (figuratively) stupid or silly
KJV usage: fool(-ish).
Pronounce: kes-eel'
Origin: from 3688
and the brutish person
ba`ar (Hebrew #1198)
properly, foot (as consumed); i.e. (by exten.) of cattle brutishness; (concretely) stupid
KJV usage: brutish (person), foolish.
Pronounce: bah'-ar
Origin: from 1197
perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
, and leave
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
their wealth
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
to others
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
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Cross References

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Ministry on This Verse

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wise.
Eccl. 2:16‑21• 16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labor which I took under the sun.
21For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
(Eccl. 2:16‑21)
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Eccl. 9:1‑2• 1For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
(Eccl. 9:1‑2)
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Rom. 5:12‑14• 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13(For until the law sin was in the world: but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
(Rom. 5:12‑14)
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Heb. 9:27• 27And as it is appointed unto men once to die, but after this the judgment: (Heb. 9:27)
fool.
leave.
Psa. 49:17• 17For when he dieth he shall carry nothing away: his glory shall not descend after him. (Psa. 49:17)
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Psa. 17:14• 14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. (Psa. 17:14)
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Psa. 39:6• 6Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
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Prov. 11:4• 4Riches profit not in the day of wrath: but righteousness delivereth from death. (Prov. 11:4)
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Eccl. 2:18‑19,21,26• 18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
21For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
(Eccl. 2:18‑19,21,26)
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Eccl. 5:13‑16• 13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.
16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath labored for the wind?
(Eccl. 5:13‑16)
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Jer. 17:11• 11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool. (Jer. 17:11)
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Luke 12:20• 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (Luke 12:20)
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1 Tim. 6:6‑10• 6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
(1 Tim. 6:6‑10)
 Death proves the folly of all human wisdom and foresight, of all human grandeur—a common observation, little acted on, but always true. (Practical Reflections on the Psalms: Psalms 49-54 by J.N. Darby)

J. N. Darby Translation

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For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.