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Psalm 44

Psa. 44:9 KJV (With Strong’s)

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9
But
'aph (Hebrew #637)
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Pronounce: af
Origin: a primitive particle
thou hast cast off
zanach (Hebrew #2186)
a primitive root meaning to push aside, i.e. reject, forsake, fail
KJV usage: cast away (off), remove far away (off).
Pronounce: zaw-nakh'
h, and put us to shame
kalam (Hebrew #3637)
properly, to wound; but only figuratively, to taunt or insult
KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Pronounce: kaw-lawm'
Origin: a primitive root
; and goest not forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
with our armies
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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h
Psa. 74:1• 1An instruction: of Asaph. Why, O God, hast thou cast off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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Lam. 3:31‑32• 31For the Lord will not cast off for ever;
 32but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses: (Lam. 3:31‑32)

Cross References

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Ministry on This Verse

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Psa. 43:2• 2For thou art the God of my strength: why hast thou cast me off? why go I about mourning because of the oppression of the enemy? (Psa. 43:2)
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Psa. 60:1,10• 1To the chief Musician. On Shushan. Testimony. Michtam of David; to teach: when he strove with the Syrians of Mesopotamia, and the Syrians of Zobah, and Joab returned, and smote the Edomites in the valley of salt, twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased: restore us again.
 10Wilt not thou, O God, who didst cast us off? and didst not go forth, O God, with our armies? (Psa. 60:1,10)
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Psa. 74:1• 1An instruction: of Asaph. Why, O God, hast thou cast off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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Psa. 80:12‑13• 12Why hast thou broken down its fences, so that all who pass by the way do pluck it?
 13The boar out of the forest doth waste it, and the beast of the field doth feed off it. (Psa. 80:12‑13)
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Psa. 88:14• 14Why, O Jehovah, castest thou off my soul? why hidest thou thy face from me? (Psa. 88:14)
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Psa. 89:38‑45• 38But thou hast rejected and cast off; thou hast been very wroth with thine anointed:
 39Thou hast made void the covenant of thy servant; thou hast profaned his crown to the ground:
 40Thou hast broken down all his hedges; thou hast brought his strongholds to ruin.
 41All that pass by the way plunder him; he is become a reproach to his neighbours.
 42Thou hast exalted the right hand of his oppressors; thou hast made all his enemies to rejoice:
 43Yea, thou hast turned back the edge of his sword, and hast not made him stand in the battle.
 44Thou hast made his brightness to cease, and cast his throne down to the ground;
 45The days of his youth hast thou shortened; thou hast covered him with shame. Selah. (Psa. 89:38‑45)
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Psa. 108:11• 11Wilt not thou, O God, who didst cast us off? and didst not go forth, O God, with our armies? (Psa. 108:11)
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Jer. 33:24‑26• 24Hast thou not seen what this people have spoken, saying, The two families that Jehovah had chosen, he hath even cast them off? And they despise my people, that they should be no more a nation before them.
 25Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of the heavens and the earth,
 26then will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them. (Jer. 33:24‑26)
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Lam. 3:31• 31For the Lord will not cast off for ever; (Lam. 3:31)
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Lam. 3:32• 32but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses: (Lam. 3:32)
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Rom. 11:1‑6• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
 2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
 3Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
 4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
 5Thus, then, in the present time also there has been a remnant according to election of grace.
 6But if by grace, no longer of works: since otherwise grace is no more grace. (Rom. 11:1‑6)
• (vv. 9-16) They recount before God the present condition of God’s professing people, and God’s ways with them, so utterly in contrast with His former ways. Not only are they cast off, defeated, spoiled by their enemies, and scattered among the heathen; but it is God Himself, who formerly wrought on their behalf, who has cast them off. (“Psalms 44” by H. Smith)
• It becomes God’s people to bow under the chastening hand of the Lord, looking beyond all second causes, and recognizing that God Himself has allowed them to become a reproach and a byword (vv. 9-18). (“Psalms 44” by H. Smith)
• The oppression of the Gentiles into whose lands they have had to flee (vs. 9-22). (“Book 2.” by B. Anstey)

J. N. Darby Translation

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But thou hast cast off, and put us to confusion, and dost not go forth with our armies;