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Psalm 40

Psa. 40:9 KJV (With Strong’s)

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9
I have preached
basar (Hebrew #1319)
properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)
KJV usage: messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.
Pronounce: baw-sar'
Origin: a primitive root
k righteousness
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
in the great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
: lo, I have not refrained
kala' (Hebrew #3607)
to restrict, by act (hold back or in) or word (prohibit)
KJV usage: finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.
Pronounce: kaw-law'
Origin: a primitive root
my lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou knowest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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preached.
Psa. 22:22,25• 22I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.
25My praise is from thee, in the great congregation; I will pay my vows before them that fear him.
(Psa. 22:22,25)
;
Psa. 35:18• 18I will give thee thanks in the great congregation; I will praise thee among much people. (Psa. 35:18)
;
Psa. 71:15‑18• 15My mouth shall declare thy righteousness, and thy salvation all the day: for I know not the numbers thereof.
16I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone.
17O God, thou hast taught me from my youth, and hitherto have I proclaimed thy marvellous works:
18Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come.
(Psa. 71:15‑18)
;
Mark 16:15‑16• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation.
16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned.
(Mark 16:15‑16)
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Luke 4:16‑22• 16And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.
17And the book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written,
18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered,
19to preach the acceptable year of the Lord.
20And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him.
21And he began to say to them, To-day this scripture is fulfilled in your ears.
22And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?
(Luke 4:16‑22)
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Heb. 2:12• 12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises. (Heb. 2:12)
not.
thou knowest.
 In ver. 9, 10, we have the perfectness of His service. (Practical Reflections on the Psalms: Psalms 37-39 by J.N. Darby)
 In His path of service Christ was the faithful witness. He perfectly carried out the will of God in the midst of Israel―the great congregation. (Psalms 40 by H. Smith)

J. N. Darby Translation

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9
I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, *thou* knowest.