Psalm 134

Psalm 134
 
Psalm 134 is the last Psalm of this series. We see Israel now in their true place as worshipers and called upon to bless the Lord:
(vss. 1-2) “Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD. Lift up your hands in the sanctuary, and bless the LORD.”
(vs. 3) “The LORD that made heaven and earth bless thee out of Zion”; that is His earthly dwelling place among His people.
In verse 1 There seems to be special significance attached to the servants “standing by night in the house of the LORD.” Is this the recognition of those who had praises for Him ere the “Son of righteousness” arose “with healing in His wings”?
During the night season alluded to in 2 Peter, “before the day dawn,” would include the “Simeons” and “Annas” of Luke 2 and those of the remnant in Rev. 7:14-1514And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (Revelation 7:14‑15) – those who came out of the great tribulation and washed their robes and made them white in the blood of the Lamb. Israel will find in that day also a heavenly leadership in the praises to the Lord as shown by the heavenly company of Rev. 5:99And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Revelation 5:9): “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation.”
The returned remnant are now in the place of being worshipers:
(vs. 3) “The LORD that made heaven and earth bless thee out of Zion.”
This last verse of Psalm 134 shows that the blessings for Israel, and in fact all the earth, will flow out of Zion from the sanctuary where He dwells.
In this present time or interval of His dealings with the Church, all blessings should be expected to flow out to His people both in ministry and the gospel, as in Acts 4:31-3431And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. 32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. 33And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, (Acts 4:31‑34) where it was very manifestly God’s center here below. We cannot hope to duplicate that except in principle only, for great failure has come in. Is it not a principle in Scripture that where great failure has come in, the Lord does not restore to its original place, but does restore in a measure so that faith can go on in a simple dependent way before Him?