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Psalm 130

Psa. 130:3 KJV (With Strong’s)

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Ifl thou, Lord
Yahh (Hebrew #3050)
Jah, the sacred name
KJV usage: Jah, the Lord, most vehement. Compare names in "-iah," "- jah."
Pronounce: yaw
Origin: contraction for 3068, and meaning the same
, shouldest mark
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, O Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
, who shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
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Psa. 143:2• 2And enter not into judgment with thy servant: for in thy sight shall no man living be justified. (Psa. 143:2)
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Rom. 3:20‑24• 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
 23For all have sinned, and come short of the glory of God;
 24Being justified freely by his grace through the redemption that is in Christ Jesus: (Rom. 3:20‑24)

Cross References

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Ministry on This Verse

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shouldest mark.
Psa. 143:2• 2And enter not into judgment with thy servant: for in thy sight shall no man living be justified. (Psa. 143:2)
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Job 9:2‑3,20• 2I know it is so of a truth: but how should man be just with God?
 3If he will contend with him, he cannot answer him one of a thousand.
 20If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse. (Job 9:2‑3,20)
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Job 10:14• 14If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity. (Job 10:14)
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Job 15:14• 14What is man, that he should be clean? and he which is born of a woman, that he should be righteous? (Job 15:14)
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Isa. 53:6• 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (Isa. 53:6)
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John 8:7‑9• 7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
 8And again he stooped down, and wrote on the ground.
 9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. (John 8:7‑9)
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Rom. 3:20‑24• 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
 23For all have sinned, and come short of the glory of God;
 24Being justified freely by his grace through the redemption that is in Christ Jesus: (Rom. 3:20‑24)
• (vv. 3-4) In the presence of the Lord the repentant soul learns three great truths. First, no sinner can stand before God on the ground of his own merit. If the Lord marks iniquities in the sense of observing them, or keeping them in memory in order to punish, there is no hope for man―none can stand (Job 10:14; 14:16). (“Psalms 130” by H. Smith)

J. N. Darby Translation

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If thou, Jah, shouldest mark iniquities, Lord, who shall stand?