Articles on

Psalm 119

Psa. 119:176 KJV (With Strong’s)

+
176
Im have gone astray
ta`ah (Hebrew #8582)
to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
KJV usage: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
Pronounce: taw-aw'
Origin: a primitive root
like a lost
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
sheep
seh (Hebrew #7716)
probably from 7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat
KJV usage: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare 2089.
Pronounce: seh
Origin: or sey {say}
; seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
thy servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
; for I do not forget
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
thy commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
.

More on:

+

Cross References

+

Ministry on This Verse

+
gone astray.
Isa. 53:6• 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all. (Isa. 53:6)
;
Ezek. 34:6,16• 6My sheep wandered through all the mountains, and upon every high hill, and my sheep have been scattered upon all the face of the earth, and there was none that searched, or that sought for them.
16I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment.
(Ezek. 34:6,16)
;
Matt. 10:6• 6but go rather to the lost sheep of the house of Israel. (Matt. 10:6)
;
Matt. 15:24• 24But he answering said, I have not been sent save to the lost sheep of Israel's house. (Matt. 15:24)
;
Matt. 18:12‑13• 12What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
13And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.
(Matt. 18:12‑13)
;
Luke 15:4‑7• 4What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?
5and having found it, he lays it upon his own shoulders, rejoicing;
6and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep.
7I say unto you, that thus there shall be joy in heaven for one repenting sinner, more than for ninety and nine righteous who have no need of repentance.
(Luke 15:4‑7)
;
John 10:16• 16And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd. (John 10:16)
;
1 Peter 2:25• 25For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls. (1 Peter 2:25)
seek.
for I do.
 The humbled and repentant remnant, (and, I repeat, we, when we have wandered from God,) look for God's seeking them, for they were upright in heart, mindful of His commandments. This gives the key to the whole Psalm—Israel gone astray, the desire and love of God's law in their hearts, but their circumstances and condition not yet set right by Jehovah's deliverance, but their hearts set right that He may come in His word, and His deliverance being their desire, and His word the ground of their hope. In the restoring of any soul we have an analogous process, specially when under chastisement. (Practical Reflections on the Psalms: Psalm 119:121-176 by J.N. Darby)

J. N. Darby Translation

+
176
I have gone astray like a lost sheep: seek thy servant; for I have not forgotten thy commandments.