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Psalm 119

Psa. 119:126 KJV (With Strong’s)

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126
It is time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
for thee, Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, to work
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
: for they have made void
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
thy law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
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More on:

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Law

Cross References

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Ministry on This Verse

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time.
Psa. 9:19• 19Arise, O Lord; let not man prevail: let the heathen be judged in thy sight. (Psa. 9:19)
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Psa. 102:13• 13Thou shalt arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come. (Psa. 102:13)
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Gen. 22:10‑11,14• 10And Abraham stretched forth his hand, and took the knife to slay his son.
 11And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
 14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen. (Gen. 22:10‑11,14)
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Deut. 32:36• 36For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. (Deut. 32:36)
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Isa. 42:14• 14I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once. (Isa. 42:14)
to work.That is, "to take vengeance," as {âsah} signifies, Jer 18:23; Mal 3:17, by an ellipsis of the noun.
When infidels, profligates, and Pharisees, "make void the law of God," generally, then it is time for God to arise to vindicate His own honour and maintain His cause among men.they.
Jer. 8:8• 8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. (Jer. 8:8)
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Hab. 1:4• 4Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. (Hab. 1:4)
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Mal. 2:8• 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts. (Mal. 2:8)
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Matt. 15:6• 6And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. (Matt. 15:6)
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Rom. 3:31• 31Do we then make void the law through faith? God forbid: yea, we establish the law. (Rom. 3:31)
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Rom. 4:14• 14For if they which are of the law be heirs, faith is made void, and the promise made of none effect: (Rom. 4:14)
• (vs. 126) Further the servant of the Lord discerns the time (cf. Luke 12:54-59). He sees that God’s authority must be maintained, and that evil is ripe for judgment; so that the extreme of evil gives the assurance that deliverance is at hand. (“Psalm 119:121-128: Division 16 (Am)” by H. Smith)
• Verse 126 shows the same growing confidence and taking the blessed title of one free with God. God's law is precious to Himself; not a tittle can pass from it till all be fulfilled. And when the believer can look out of himself, it is a plea with God. It is time for Thee: “they have made void thy law. What a principle it is that God's authority must be maintained, so that the extreme of evil gives the assurance of deliverance. (“Practical Reflections on the Psalms: Psalm 119:121-176” by J.N. Darby)

J. N. Darby Translation

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126
It is time for Jehovah to worke: they have made void thy law.

JND Translation Notes

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e
Or "to act." see Jer. 18.23.