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Psalm 110

Psa. 110:7 KJV (With Strong’s)

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7
He shall drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
of the brook
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
i in the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
: therefore shall he lift up
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
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i
Judg. 7:5‑6• 5And he brought down the people to the water; and Jehovah said to Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down on his knees to drink.
 6And the number of them that lapped, with their hand to their mouth, were three hundred men; and all the rest of the people bowed down on their knees to drink water. (Judg. 7:5‑6)

More on:

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Brook,
Head

Cross References

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Ministry on This Verse

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He shall.
Psa. 102:9• 9For I have eaten ashes like bread, and mingled my drink with weeping, (Psa. 102:9)
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Judg. 7:5‑6• 5And he brought down the people to the water; and Jehovah said to Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down on his knees to drink.
 6And the number of them that lapped, with their hand to their mouth, were three hundred men; and all the rest of the people bowed down on their knees to drink water. (Judg. 7:5‑6)
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Job 21:20• 20His eyes shall see his destruction, and he shall drink of the fury of the Almighty. (Job 21:20)
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Isa. 53:12• 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:12)
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Jer. 23:15• 15Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land. (Jer. 23:15)
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Matt. 20:22• 22And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which *I* am about to drink? They say to him, We are able. (Matt. 20:22)
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Matt. 26:42• 42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done. (Matt. 26:42)
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John 18:11• 11Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it? (John 18:11)
therefore.
Isa. 53:11‑12• 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:11‑12)
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Luke 24:26• 26Ought not the Christ to have suffered these things and to enter into his glory? (Luke 24:26)
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Phil. 2:7‑11• 7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
 8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
 9Wherefore also God highly exalted him, and granted him a name, that which is above every name,
 10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,
 11and every tongue confess that Jesus Christ is Lord to God the Father's glory. (Phil. 2:7‑11)
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Heb. 2:9‑10• 9but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
 10For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. (Heb. 2:9‑10)
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1 Peter 1:11• 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these. (1 Peter 1:11)
lift.
Psa. 3:3• 3But thou, Jehovah, art a shield about me; my glory, and the lifter up of my head. (Psa. 3:3)
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Psa. 27:6• 6And now shall my head be lifted up above mine enemies round about me; and I will offer in his tent sacrifices of shouts of joy: I will sing, yea, I will sing psalms unto Jehovah. (Psa. 27:6)
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Jer. 52:31• 31And it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth of the month, that Evil-Merodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; (Jer. 52:31)
• The last verse shows the perfection of Christ in this spirit of dependence on the way, the path in which we have to follow Him as walking in the new man; glad of the refreshments of God, but dependent in them and taking them as they are found, that is, as God Himself gives them in the way—the spirit of lowly dependence. (“Practical Reflections on the Psalms: Psalms 107-113” by J.N. Darby)
• The closing verse tells us that when all other heads are judged, Christ will “lift up the head.” The One who was once the perfectly dependent Man, will alone be the exalted Head over all. He is the One who drank of the brook in the way. In the day of His humiliation, as the dependent Man, He partook of the mercies the Lord provided in the way. (“Psalms 110” by H. Smith)
• Ps. 110:1 gives us the answer to Christ having glorified God perfectly all through His earthly path, taking only that refreshment that came, as He passed along (v. 7). (“Hunt’s Sayings - 294” by R. Hunt)

J. N. Darby Translation

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7
He shall drink of the brook in the way; therefore shall he lift up the head.