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Psalm 110

Psa. 110:4 KJV (With Strong’s)

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4
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
, and will not repent
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
, Thoud art a priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
after the order
dibrah (Hebrew #1700)
a reason, suit or style
KJV usage: cause, end, estate, order, regard.
Pronounce: dib-raw'
Origin: feminine of 1697
of Melchizedek
Malkiy-Tsedeq (Hebrew #4442)
king of right; Malki-Tsedek, an early king in Palestine
KJV usage: Melchizedek.
Pronounce: mal-kee-tseh'-dek
Origin: from 4428 and 6664
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d
Heb. 5:6• 6Even as also in another place he says, *Thou* art a priest for ever according to the order of Melchisedec. (Heb. 5:6)
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Heb. 6:20• 20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (Heb. 6:20)
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Heb. 7:17,21• 17For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.
 21(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, *Thou* art priest for ever according to the order of Melchisedec;) (Heb. 7:17,21)

More on:

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Forever,
Melchisedec; Melchizedek,
Priest; Priesthood

Cross References

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Ministry on This Verse

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Lord.
Psa. 89:34‑36• 34My covenant will I not profane, nor alter the thing that is gone out of my lips.
 35Once have I sworn by my holiness; I will not lie unto David:
 36His seed shall endure for ever, and his throne as the sun before me; (Psa. 89:34‑36)
;
Heb. 5:6• 6Even as also in another place he says, *Thou* art a priest for ever according to the order of Melchisedec. (Heb. 5:6)
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Heb. 6:13‑18• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
 14saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
 15and thus, having had long patience, he got the promise.
 16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
 17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
 18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, (Heb. 6:13‑18)
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Heb. 7:28• 28For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. (Heb. 7:28)
will not.
Num. 23:19• 19*God is not a man, that he should lie; neither a son of man, that he should repent. Shall he say and not do? and shall he speak and not make it good? (Num. 23:19)
Thou.
Gen. 14:18• 18And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High *God. (Gen. 14:18)
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Zech. 6:13• 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:13)
;
Heb. 6:20• 20where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (Heb. 6:20)
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Heb. 7:1‑3,11,17• 1For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
 2to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
 3without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
 11If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
 17For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec. (Heb. 7:1‑3,11,17)
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Rev. 1:6• 6and made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen. (Rev. 1:6)
• As a Priest exercising His priesthood after the order of Melchizedek (vs. 4). (“Book 5.” by B. Anstey)
• As the King ruling from Zion, He will bring blessing from God to His willing people: as the Priest He will lead the praises of the people, and thus bless God on behalf of the people (comp. Gen. 14:20). (“Psalms 110” by H. Smith)

J. N. Darby Translation

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4
Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek.