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Proverbs 31

Prov. 31:26 KJV (With Strong’s)

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26
Shef openeth
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
her mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
with wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
; and in her tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
is the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
of kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
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Law

Cross References

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Ministry on This Verse

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openeth.
Prov. 31:8‑9• 8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
(Prov. 31:8‑9)
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Judg. 13:23• 23But his wife said unto him, If the Lord were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have showed us all these things, nor would as at this time have told us such things as these. (Judg. 13:23)
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1 Sam. 25:24‑31• 24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
(1 Sam. 25:24‑31)
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2 Sam. 20:16‑22• 16Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
(2 Sam. 20:16‑22)
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2 Kings 22:15‑20• 15And she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me,
16Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
17Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
18But to the king of Judah which sent you to inquire of the Lord, thus shall ye say to him, Thus saith the Lord God of Israel, As touching the words which thou hast heard;
19Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord.
20Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
(2 Kings 22:15‑20)
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Esther 4:4• 4So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not. (Esther 4:4)
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Esther 5:8• 8If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said. (Esther 5:8)
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Esther 7:3‑6• 3Then Esther the queen answered and said, If I have found favor in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
4For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.
5Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
6And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
(Esther 7:3‑6)
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Esther 8:3‑6• 3And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
4Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,
5And said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
6For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
(Esther 8:3‑6)
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Luke 1:38,42‑56• 38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
43And whence is this to me, that the mother of my Lord should come to me?
44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
46And Mary said, My soul doth magnify the Lord,
47And my spirit hath rejoiced in God my Saviour.
48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
49For he that is mighty hath done to me great things; and holy is his name.
50And his mercy is on them that fear him from generation to generation.
51He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts.
52He hath put down the mighty from their seats, and exalted them of low degree.
53He hath filled the hungry with good things; and the rich he hath sent empty away.
54He hath holpen his servant Israel, in remembrance of his mercy;
55As he spake to our fathers, to Abraham, and to his seed for ever.
56And Mary abode with her about three months, and returned to her own house.
(Luke 1:38,42‑56)
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Acts 18:26• 26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. (Acts 18:26)
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Eph. 4:29• 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Eph. 4:29)
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Col. 4:5• 5Walk in wisdom toward them that are without, redeeming the time. (Col. 4:5)
in her.
Prov. 12:18• 18There is that speaketh like the piercings of a sword: but the tongue of the wise is health. (Prov. 12:18)
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Prov. 16:24• 24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. (Prov. 16:24)
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Prov. 25:15• 15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. (Prov. 25:15)
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Gen. 24:18‑20• 18And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
(Gen. 24:18‑20)
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Song of Sol. 2:14• 14O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. (Song of Sol. 2:14)
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Song of Sol. 4:11• 11Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. (Song of Sol. 4:11)
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Mal. 2:6• 6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity. (Mal. 2:6)
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Acts 6:15• 15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel. (Acts 6:15)
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1 Peter 3:1,4‑5,8‑9• 1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
(1 Peter 3:1,4‑5,8‑9)
 (Pe) Fittingly the next verse shows that into the lips of such a one grace is poured; nor is the salt of righteousness lacking. Like Priscilla instructing Apollos, she opens her mouth with wisdom, and the law of kindness is on her tongue. What a contrast to the shrewish and contentious woman, several times contemned in the earlier chapters. See notes on Proverbs 21:19 and 27:15, 16. Because of the pureness of her heart, her tongue delights to utter words of grace and truth. See Proverbs 22:11. (Proverbs Thirty-One by H.A. Ironside)

J. N. Darby Translation

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26
She openeth her mouth with wisdom; and upon her tongue is the law of kindness.