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Proverbs 3

Prov. 3:30 KJV (With Strong’s)

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Strive
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
k not with a man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
without cause
chinnam (Hebrew #2600)
gratis, i.e. devoid of cost, reason or advantage
KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Pronounce: khin-nawm'
Origin: from 2580
, if he have done
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
thee no harm
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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Cross References

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Ministry on This Verse

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Prov. 17:14• 14The beginning of contention is [as] when one letteth out water;{HR}Therefore leave off strife before it become vehement. (Prov. 17:14)
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Prov. 18:6• 6A fool's lips enter into contention,{HR}And his mouth calleth for blows. (Prov. 18:6)
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Prov. 25:8‑9• 8Go not forth hastily to strive,{HR}Lest [thou know not] what to do in the end thereof,{HR}When thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour,{HR}But reveal not the secret of another;
(Prov. 25:8‑9)
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Prov. 29:22• 22An angry man exciteth contention;{HR}And a furious man aboundeth in transgression. (Prov. 29:22)
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Matt. 5:39‑41• 39But I say to you, Resist not evil; but whoever shall strike thee on thy right cheek, turn to him the other also.
40And to him that would go to law with thee and take thy coat, leave him to take thy cloak also.
41And whoever will impress thee for one mile, go with him two.
(Matt. 5:39‑41)
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Rom. 12:18‑21• 18if possible, on your part be at peace with all men;
19avenge not yourselves, beloved, but give place to wrath; for it is written, “To me [belongeth] vengeance, I will requite,” saith the Lord.
20Nay, “if thine enemy should be hungry, feed him; if he should thirst, give him drink; for, this doing, thou wilt heap coals of fire on his head.”
21Be not overcome by evil, but overcome evil with good.
(Rom. 12:18‑21)
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1 Cor. 6:6‑8• 6But brother goeth to law with brother, and this before unbelievers.
7Already therefore it is altogether a fault in you that ye go to law among yourselves. Why are ye not rather wronged? why are ye not rather defrauded?
8But ye do wrong and defraud, and this brethren.
(1 Cor. 6:6‑8)
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2 Tim. 2:24• 24And a bondman of [the] Lord must not contend, but be gentle towards all, apt to teach, forbearing, (2 Tim. 2:24)
 Under law, it was a sin to strive with another without adequate ground; but under grace, as God has dealt with me, so am I to deal with my debtors. (Proverbs Three by H.A. Ironside)

J. N. Darby Translation

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Strive not with a man without cause, if he have done thee no harm.

W. Kelly Translation

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Strive not with a man without cause,{HR}If he have done thee no harm.