Articles on

Proverbs 29

Prov. 29:7 KJV (With Strong’s)

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7
The righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
considereth
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
the cause
duwn (Hebrew #1779)
judgement (the suit, justice, sentence or tribunal); by impl. also strife
KJV usage: cause, judgement, plea, strife.
Pronounce: doon
Origin: from 1777
of the poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
: but the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
regardeth
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
not to know
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
it.

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Cross References

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Ministry on This Verse

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considereth.
but.
Prov. 21:13• 13Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard. (Prov. 21:13)
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1 Sam. 25:9‑11• 9And David's young men came, and spoke to Nabal according to all those words in the name of David, and ceased.
10And Nabal answered David's servants and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.
11And shall I take my bread, and my water, and my flesh which I have killed for my shearers, and give it to men whom I know not whence they are?
(1 Sam. 25:9‑11)
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Jer. 5:28• 28They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge. (Jer. 5:28)
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Jer. 22:15‑17• 15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
(Jer. 22:15‑17)
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Ezek. 22:7,29‑31• 7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
29The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.
30And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none.
31And I will pour out mine indignation upon them; I will consume them in the fire of my wrath: their own way will I recompense upon their head, saith the Lord Jehovah.
(Ezek. 22:7,29‑31)
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Mic. 3:1‑4• 1And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?
2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
4Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings.
(Mic. 3:1‑4)
 {The wicked} regards not the cry of the needy. The {righteous}, recognizing his own indebtedness to sustaining and preserving grace, is quick to show compassion to the indigent who cry for help. (Proverbs Twenty-Nine by H.A. Ironside)

J. N. Darby Translation

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7
The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.