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Proverbs 21

Prov. 21:3 KJV (With Strong’s)

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Tow do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
justice
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
and judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
is more acceptable
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
to the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
than sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
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Cross References

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Ministry on This Verse

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Prov. 15:8• 8The sacrifice of the wicked [is] an abomination to Jehovah;{HR}But the prayer of the upright [is] His delight. (Prov. 15:8)
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1 Sam. 15:22• 22And Samuel said,{HR}Hath Jehovah as great delight in burnt offerings and sacrifices,{HR}As in obeying the voice of Jehovah?{HR}Behold, to obey is better than sacrifice,{HR}And to hearken than the fat of rams. (1 Sam. 15:22)
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Psa. 50:8• 8I will not reprove thee for thy sacrifices{HR}And thy burnt offerings continually before me. (Psa. 50:8)
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Isa. 1:11‑17• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
12When ye come to appear before me, who hath required this at your hand, to trample my courts?
13Bring no more vain oblations: incense is an abomination unto me; new moon and Sabbath, the calling of assemblies, — I cannot endure iniquity and the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16Wash you, make you clean; put away the evil of your doings from before mine eyes.
17Cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
(Isa. 1:11‑17)
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Jer. 7:21‑23• 21{i}Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.{/i}
22{i}For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;{/i}
23{i}but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.{/i}
(Jer. 7:21‑23)
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Hos. 6:6• 6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hos. 6:6)
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Mic. 6:6‑8• 6Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will Jehovah be pleased with thousands of rams, or with ten thousand rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
(Mic. 6:6‑8)
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Mark 12:33• 33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love neighbour as oneself, is more than the burnt-offerings and sacrifices. (Mark 12:33)
 It was a common thing for men to forget that sacrifices and offerings were not pleasing to the Lord when uprightness was lacking. He ever placed righteousness and equity above ceremonial observances, as, we may rest assured, He does today. (Proverbs Twenty-One by H.A. Ironside)

J. N. Darby Translation

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To exercise justice and judgment is more acceptable to Jehovah than sacrifice.

W. Kelly Translation

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To exercise justice and judgment{HR}[Is] more acceptable to Jehovah than sacrifice.