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Proverbs 10

Prov. 10:18 KJV (With Strong’s)

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18
He that hideth
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
hatred
sin'ah (Hebrew #8135)
hate
KJV usage: + exceedingly, hate(-ful, - red).
Pronounce: sin-aw'
Origin: from 8130
with lying
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, and he that uttereth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
a slander
dibbah (Hebrew #1681)
slander
KJV usage: defaming, evil report, infamy, slander.
Pronounce: dib-baw'
Origin: from 1680 (in the sense of furtive motion)
, is a fool
kciyl (Hebrew #3684)
properly, fat, i.e. (figuratively) stupid or silly
KJV usage: fool(-ish).
Pronounce: kes-eel'
Origin: from 3688
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Cross References

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Ministry on This Verse

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that hideth.
Prov. 26:24‑26• 24He that hateth dissembleth with his lips, but he layeth up deceit within him:
 25when his voice is gracious, believe him not, for there are seven abominations in his heart.
 26Though his hatred is covered by dissimulation, his wickedness shall be made manifest in the congregation. (Prov. 26:24‑26)
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1 Sam. 18:21‑22,29• 21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be upon him. And Saul said to David, Thou shalt this day be my son-in-law a second time.
 22And Saul commanded his servants, Speak with David secretly, saying, Behold, the king has delight in thee, and all his servants love thee: now therefore be the king's son-in-law.
 29And Saul was yet the more afraid of David; and Saul was David's enemy continually. (1 Sam. 18:21‑22,29)
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2 Sam. 3:27• 27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him secretly, and smote him there in the belly, that he died, for the blood of Asahel his brother. (2 Sam. 3:27)
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2 Sam. 11:8‑15• 8And David said to Urijah, Go down to thy house and wash thy feet. And Urijah departed out of the king's house, and there followed him presents from the king.
 9And Urijah slept at the entrance of the king's house with all the servants of his lord, and went not down to his house.
 10And they had told David saying, Urijah did not go down to his house; and David said to Urijah, Art thou not come from a journey? why didst thou not go down to thy house?
 11And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.
 12And David said to Urijah, Abide here to-day also, and to-morrow I will let thee depart. And Urijah abode in Jerusalem that day and the morrow.
 13And David invited him, and he ate and drank before him; and he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but did not go down to his house.
 14And it came to pass in the morning, that David wrote a letter to Joab, and sent it by Urijah.
 15And he wrote in the letter saying, Set Urijah in the front of the thickest fight, and withdraw from him, that he may be smitten and die. (2 Sam. 11:8‑15)
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2 Sam. 13:23‑29• 23And it came to pass after two full years, that Absalom had sheepshearers in Baal-Hazor, which is beside Ephraim; and Absalom invited all the king's sons.
 24And Absalom came to the king, and said, Behold, now, thy servant has sheepshearers; let the king, I pray thee, and his servants go with thy servant.
 25And the king said to Absalom, No, my son, let us not all go, lest we be burdensome to thee. And he urged him, but he would not go; and he blessed him.
 26And Absalom said, If not, I pray thee, let my brother Amnon go with us. And the king said to him, Why should he go with thee?
 27But Absalom pressed him; and he let Amnon and all the king's sons go with him.
 28And Absalom commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say to you, Smite Amnon; then slay him, fear not: have not I commanded you? be courageous, and be valiant.
 29And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and they rode each upon his mule and fled. (2 Sam. 13:23‑29)
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2 Sam. 20:9‑10• 9And Joab said to Amasa, Art thou well, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
 10And Amasa had taken no notice of the sword that was in Joab's hand: so he smote him with it in the belly and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri. (2 Sam. 20:9‑10)
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Psa. 5:9• 9For there is no certainty in their mouth; their inward part is perversion, their throat is an open sepulchre; they flatter with their tongue. (Psa. 5:9)
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Psa. 12:2• 2They speak falsehood every one with his neighbour: with flattering lip, with a double heart, do they speak. (Psa. 12:2)
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Psa. 55:21• 21Smooth were the milky words of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords. (Psa. 55:21)
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Luke 20:20‑21• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.
 21And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: (Luke 20:20‑21)
that uttereth.
Psa. 15:3• 3He that slandereth not with his tongue, doeth not evil to his companion, nor taketh up a reproach against his neighbour; (Psa. 15:3)
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Psa. 50:20• 20Thou sittest and speakest against thy brother, thou revilest thine own mother's son: (Psa. 50:20)
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Psa. 101:5• 5Whoso secretly slandereth his neighbour, him will I destroy; him that hath a high look and a proud heart will I not suffer. (Psa. 101:5)
• Hypocrisy and tale-bearing are alike detestable. To dissimulate—feigning love and friendship while the fire of hatred burns in the heart—and to spread evil stories, are most reprehensible. (“Proverbs Ten” by H.A. Ironside)
• (Lev. 19:16). The tales might be true; but that could not excuse the bearer of them. If a brother or sister had sinned, there was a far different way to deal with the matter than in spreading the story of his or her shame through the camp of Israel. (“Proverbs Ten” by H.A. Ironside)
• Joab’s dealing with Abner (2 Sam. 3:27) was of the character described in the first clause; the accusers of Jeremiah, in the last (Jer. 37:11-15). (“Proverbs Ten” by H.A. Ironside)

J. N. Darby Translation

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18
He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fooli.

JND Translation Notes

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i
Kesil. see Note o, ch. 1.7.