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Proverbs 1

Prov. 1:1 KJV (With Strong’s)

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1
The proverbs
mashal (Hebrew #4912)
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
KJV usage: byword, like, parable, proverb.
Pronounce: maw-shawl'
Origin: apparently from 4910 in some original sense of superiority in mental action
b of Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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Ministry on This Verse

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1-6:  The use of the proverbs.
7-9:  An exhortation to fear God, and believe his word;
10-19:  to avoid the enticings of sinners.
20-23:  Wisdom complains of her contempt.
24-33:  She threatens her contemners.
proverbs.
Solomon.
 Morally, Proverbs follows Ecclesiastes. Interestingly, however, Proverbs appears to have been written early in Solomon’s life, whereas Ecclesiastes is the sum of his earthly experiences. (Proverbs by N. Simon)
 Although Jehovah is God’s name of covenant relationship with His earthly people, we should not limit Proverbs’ lessons to Israel. It is only when we take a letter addressed to another and reinterpret it as if it were to ourselves that we run into problems. However, when we recognize to whom a letter is written, we can learn much from it without misapplying those things specific to the recipient. Remembering this will be helpful when interpreting certain proverbs. (Proverbs by N. Simon)
 There are five clearly marked divisions. Prov. 1-9 “The proverbs of Solomon the son of David…” Prov. 10-24 “The proverbs of Solomon…” Prov. 25-29 “These are also proverbs of Solomon…” Prov. 30 “The words of Agur the son of Jake…” Prov. 31 “The words of king Lemuel…” The divisions have their own unique character and each have further groupings within them. While much of the book does not take the form of a continuous narrative, the first 9 chapters do. (Proverbs by N. Simon)
 The book as a whole has six major divisions. These are marked by a divinely inspired phrase inserted into the text, separating one section from another. The divisions are: • DIVISION I—Twelve Lessons in a Household (Chapters 1-9). • DIVISION II—Solomon’s Wise Maxims (Chapters 10–22:16). • DIVISION III—The Words of the Wise (Chapters 22:17–24:34). • DIVISION IV—The Second Book of Solomon’s Wise Maxims (Chapters 25–29). • DIVISION V—The Words of Agur (Chapter 30). • DIVISION VI—The Words of King Lemuel (Chapter 31). (An Outline of the Book of Proverbs by B. Anstey)
 In these words {Eccl. 12:9-14} we have the divine reason for the book of Proverbs. God would save all who heed what is there recorded from the heartbreaking experiences and aimless wanderings of the man who was chosen to write them. (Notes on the Book of Proverbs: Introduction by H.A. Ironside)
 That He, the high and lofty One that inhabiteth eternity, should stoop in grace to give instruction for the very details of His creatures’ lives down here, is cause for worship and admiration forever. (Notes on the Book of Proverbs: Introduction by H.A. Ironside)
 To turn, then, to the structure of the book: it did not attain its present fullness till the days of Hezekiah; that is, though all equally God-breathed, it did not exist in the form of one book until that date, as chapter 25:1 makes plain. (Notes on the Book of Proverbs: Introduction by H.A. Ironside)
 The first four verses would seem to justify the title given long since to this remarkable collection of sayings— “The Young Man’s Book.” (Proverbs One by H.A. Ironside)

J. N. Darby Translation

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Proverbs of Solomon, son of David, king of Israel: