The nature of things
Ecclesiastes 1.
Ecclesiastes 2.
Ecclesiastes 3.
Ecclesiastes 4.
Ecclesiastes 5.
Ecclesiastes 6.
Ecclesiastes 7.
A philosophical discussion about wisdom
Job 28.
Philosophical inductions and deductions relating to God and His providence
I would seek unto God, and unto God would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: To set up on high those that be low; that those which mourn may be exalted to safety. He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. They meet with darkness in the daytime, and grope in the noonday as in the night. But he saveth the poor from the sword, from their mouth, and from the hand of the mighty. So the poor hath hope, and iniquity stoppeth her mouth. Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: For he maketh sore, and bindeth up: he woundeth, and his hands make whole. He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. In famine he shall redeem thee from death: and in war from the power of the sword. (Job 5:8-208I would seek unto God, and unto God would I commit my cause: 9Which doeth great things and unsearchable; marvellous things without number: 10Who giveth rain upon the earth, and sendeth waters upon the fields: 11To set up on high those that be low; that those which mourn may be exalted to safety. 12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. 13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. 14They meet with darkness in the daytime, and grope in the noonday as in the night. 15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty. 16So the poor hath hope, and iniquity stoppeth her mouth. 17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: 18For he maketh sore, and bindeth up: he woundeth, and his hands make whole. 19He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. 20In famine he shall redeem thee from death: and in war from the power of the sword. (Job 5:8‑20))
Job 9.
I will say unto God, Do not condemn me; show me wherefore thou contendest with me. Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? Hast thou eyes of flesh? or seest thou as man seeth? Are thy days as the days of man? are thy years as man's days, That thou inquirest after mine iniquity, and searchest after my sin? Thou knowest that I am not wicked; and there is none that can deliver out of thine hand. Thine hands have made me and fashioned me together round about; yet thou dost destroy me. Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again? Hast thou not poured me out as milk, and curdled me like cheese? Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews. Thou hast granted me life and favor, and thy visitation hath preserved my spirit. And these things hast thou hid in thine heart: I know that this is with thee. If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity. If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction; For it increaseth. Thou huntest me as a fierce lion: and again thou showest thyself marvellous upon me. Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me. Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me! I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then, and let me alone, that I may take comfort a little, Before I go whence I shall not return, even to the land of darkness and the shadow of death; (Job 10:2-212I will say unto God, Do not condemn me; show me wherefore thou contendest with me. 3Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? 4Hast thou eyes of flesh? or seest thou as man seeth? 5Are thy days as the days of man? are thy years as man's days, 6That thou inquirest after mine iniquity, and searchest after my sin? 7Thou knowest that I am not wicked; and there is none that can deliver out of thine hand. 8Thine hands have made me and fashioned me together round about; yet thou dost destroy me. 9Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again? 10Hast thou not poured me out as milk, and curdled me like cheese? 11Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews. 12Thou hast granted me life and favor, and thy visitation hath preserved my spirit. 13And these things hast thou hid in thine heart: I know that this is with thee. 14If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity. 15If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction; 16For it increaseth. Thou huntest me as a fierce lion: and again thou showest thyself marvellous upon me. 17Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me. 18Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me! 19I should have been as though I had not been; I should have been carried from the womb to the grave. 20Are not my days few? cease then, and let me alone, that I may take comfort a little, 21Before I go whence I shall not return, even to the land of darkness and the shadow of death; (Job 10:2‑21))
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly. But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. Who knoweth not in all these that the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind. Doth not the ear try words? and the mouth taste his meat? With the ancient is wisdom; and in length of days understanding. With him is wisdom and strength, he hath counsel and understanding. Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening. Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth. With him is strength and wisdom: the deceived and the deceiver are his. He leadeth counsellors away spoiled, and maketh the judges fools. He looseth the bond of kings, and girdeth their loins with a girdle. He leadeth princes away spoiled, and overthroweth the mighty. He removeth away the speech of the trusty, and taketh away the understanding of the aged. He poureth contempt upon princes, and weakeneth the strength of the mighty. He discovereth deep things out of darkness, and bringeth out to light the shadow of death. He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again. He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way. (Job 12:6-246The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly. 7But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: 8Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. 9Who knoweth not in all these that the hand of the Lord hath wrought this? 10In whose hand is the soul of every living thing, and the breath of all mankind. 11Doth not the ear try words? and the mouth taste his meat? 12With the ancient is wisdom; and in length of days understanding. 13With him is wisdom and strength, he hath counsel and understanding. 14Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening. 15Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth. 16With him is strength and wisdom: the deceived and the deceiver are his. 17He leadeth counsellors away spoiled, and maketh the judges fools. 18He looseth the bond of kings, and girdeth their loins with a girdle. 19He leadeth princes away spoiled, and overthroweth the mighty. 20He removeth away the speech of the trusty, and taketh away the understanding of the aged. 21He poureth contempt upon princes, and weakeneth the strength of the mighty. 22He discovereth deep things out of darkness, and bringeth out to light the shadow of death. 23He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again. 24He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way. (Job 12:6‑24))
Behold, in this thou art not just: I will answer thee, that God is greater than man. Why dost thou strive against him? for he giveth not account of any of his matters. For God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty meat. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yea, his soul draweth near unto the grave, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he shall return to the days of his youth: He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things worketh God oftentimes with man, To bring back his soul from the pit, to be enlightened with the light of the living. (Job 33:12-3012Behold, in this thou art not just: I will answer thee, that God is greater than man. 13Why dost thou strive against him? for he giveth not account of any of his matters. 14For God speaketh once, yea twice, yet man perceiveth it not. 15In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; 16Then he openeth the ears of men, and sealeth their instruction, 17That he may withdraw man from his purpose, and hide pride from man. 18He keepeth back his soul from the pit, and his life from perishing by the sword. 19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: 20So that his life abhorreth bread, and his soul dainty meat. 21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. 22Yea, his soul draweth near unto the grave, and his life to the destroyers. 23If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness: 24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. 25His flesh shall be fresher than a child's: he shall return to the days of his youth: 26He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. 27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; 28He will deliver his soul from going into the pit, and his life shall see the light. 29Lo, all these things worketh God oftentimes with man, 30To bring back his soul from the pit, to be enlightened with the light of the living. (Job 33:12‑30))
Job 37.
Reveals the mysteries of providence
Is not sufficient for an adequate knowledge of God
Is not enough for salvation through the atonement of Jesus Christ
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. (1 Corinthians 2:6-106Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. (1 Corinthians 2:6‑10))
Employment of, was not Paul's method of preaching the gospel
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. (1 Corinthians 2:1-51And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3And I was with you in weakness, and in fear, and in much trembling. 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5That your faith should not stand in the wisdom of men, but in the power of God. (1 Corinthians 2:1‑5))
Greek schools of
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. (Acts 17:1818Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. (Acts 17:18))
Rabbinical
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. (Colossians 2:16-1916Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17Which are a shadow of things to come; but the body is of Christ. 18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. (Colossians 2:16‑19))
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