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Philippians 3

Phil. 3:7 KJV (With Strong’s)

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7
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
what things
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
gain
kerdos (Greek #2771)
gain (pecuniary or genitive case)
KJV usage: gain, lucre.
Pronounce: ker'-dos
Origin: of uncertain affinity
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, those
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
I counted
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
loss
zemia (Greek #2209)
detriment
KJV usage: damage, loss.
Pronounce: dzay-mee'-ah
Origin: probably akin to the base of 1150 (through the idea of violence)
h for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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h
Matt. 13:44• 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. (Matt. 13:44)

More on:

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Christ

Cross References

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Ministry on This Verse

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Phil. 3:4‑6,8‑10• 4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
 5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
 6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; (Phil. 3:4‑6,8‑10)
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Gen. 19:17,26• 17And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
 26But his wife looked back from behind him, and she became a pillar of salt. (Gen. 19:17,26)
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Job 2:4• 4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 2:4)
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Prov. 13:8• 8The ransom of a man's life are his riches: but the poor heareth not rebuke. (Prov. 13:8)
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Prov. 23:23• 23Buy the truth, and sell it not; also wisdom, and instruction, and understanding. (Prov. 23:23)
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Matt. 13:44‑46• 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
 46Who, when he had found one pearl of great price, went and sold all that he had, and bought it. (Matt. 13:44‑46)
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Matt. 16:26• 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matt. 16:26)
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Luke 14:26,33• 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. (Luke 14:26,33)
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Luke 16:8• 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (Luke 16:8)
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Luke 17:31‑33• 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
 32Remember Lot's wife.
 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. (Luke 17:31‑33)
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Acts 27:18‑19,38• 18And we being exceedingly tossed with a tempest, the next day they lightened the ship;
 19And the third day we cast out with our own hands the tackling of the ship.
 38And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. (Acts 27:18‑19,38)
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Gal. 2:15‑16• 15We who are Jews by nature, and not sinners of the Gentiles,
 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Gal. 2:15‑16)
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Gal. 5:2‑5• 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
 5For we through the Spirit wait for the hope of righteousness by faith. (Gal. 5:2‑5)
• All that he had according to the flesh was thenceforth loss to him. It would place something between him and the Christ of his faith and of his desire-the Christ whom he knew. (“Philippians 3” by J.N. Darby)
• To trust any longer in the fact that he was a Hebrew of the Hebrews, and that, touching the righteousness which is in the law, he was blameless, would have been to set aside Christ's work by his own works, and to rejoice in himself rather than in Christ. (“Philippians 3” by H. Smith)

J. N. Darby Translation

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but what things were gain to me these I counted, on account of Christ, loss.

W. Kelly Translation

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7
But what things were gain to me, these I have counted loss on account of Christ.