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Philippians 1

Phil. 1:18 KJV (With Strong’s)

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18
What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
then
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
? notwithstanding
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
, every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
way
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
, whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
in pretence
prophasis (Greek #4392)
an outward showing, i.e. pretext
KJV usage: cloke, colour, pretence, show.
Pronounce: prof'-as-is
Origin: from a compound of 4253 and 5316
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
in truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is preached
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
therein
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
do rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
will rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
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More on:

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Christ,
Truth

Cross References

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Ministry on This Verse

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What.
Rom. 3:9• 9What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: (Rom. 3:9)
;
Rom. 6:15• 15What then? should we sin because we are not under law but under grace? Far be the thought. (Rom. 6:15)
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1 Cor. 10:19• 19What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything? (1 Cor. 10:19)
;
1 Cor. 14:15• 15What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding. (1 Cor. 14:15)
whether.
Phil. 1:14‑17• 14and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly.
 15Some indeed also for envy and strife, but some also for good will, preach the Christ.
 16These indeed out of love, knowing that I am set for the defence of the glad tidings;
 17but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds. (Phil. 1:14‑17)
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Matt. 23:14• 14(Verse 14 is omitted in this translation.) (Matt. 23:14)
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Mark 12:40• 40who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment. (Mark 12:40)
Christ.
Phil. 1:15• 15Some indeed also for envy and strife, but some also for good will, preach the Christ. (Phil. 1:15)
and I.
Mark 9:38‑40• 38And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.
 39But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me;
 40for he who is not against us is for us. (Mark 9:38‑40)
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Luke 9:45,50• 45But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.
 50And Jesus said to him, Forbid him not, for he that is not against you is for you. (Luke 9:45,50)
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1 Cor. 15:11• 11Whether, therefore, I or they, thus we preach, and thus ye have believed. (1 Cor. 15:11)
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2 John 9‑11• 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son.
 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not;
 11for he who greets him partakes in his wicked works. (2 John 9‑11)
• Christ, and even souls were more precious to Paul than the work’s being carried on by himself. God was carrying it on; and therefore it would be for the triumph of Paul, who linked himself with the purposes of God. (“Philippians 1” by J.N. Darby)
• The Apostle finds his resource for his own case, in God’s operating independently of the spiritual order of His house with regard to the means that He uses. (“Philippians 1” by J.N. Darby)
• The Moseses, and Davids, and Elijahs are found in the time of the Pharaohs, and Sauls, and Ahabs. (“Philippians 1” by J.N. Darby)
• Christ, and even souls were more precious to Paul than the work’s being carried on by himself. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

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18
What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

W. Kelly Translation

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18
What then? Notwithstanding, every way, whether in pretence or in truth, Christ is announced, and in this I rejoice, yea, and I will rejoice;