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Philippians 1

Phil. 1:10 KJV (With Strong’s)

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10
That
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
u ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may θapprove things
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
that are κexcellent
diaphero (Greek #1308)
to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
KJV usage: be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value.
Pronounce: dee-af-er'-o
Origin: from 1223 and 5342
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
v sincere
eilikrines (Greek #1506)
judged by sunlight, i.e. tested as genuine (figuratively)
KJV usage: pure, sincere.
Pronounce: i-lik-ree-nace'
Origin: from εἵλη (the sun's ray) and 2919
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
without offence
aproskopos (Greek #677)
actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin
KJV usage: none (void of, without) offence.
Pronounce: ap-ros'-kop-os
Origin: from 1 (as a negative particle) and a presumed derivative of 4350
till
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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ye.
approve things that are excellent.
or, try things thatdiffer.
Job 12:11•  (Job 12:11)
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Job 34:3•  (Job 34:3)
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Rom. 12:2• 2and not to fashion yourselves to this age but to be transformed by the renewing of the mind that ye may prove what [is] the good and acceptable and perfect will of God. (Rom. 12:2)
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2 Cor. 11:13‑15• 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
14and no wonder, for Satan himself transformeth himself into an angel of light:
15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works.
(2 Cor. 11:13‑15)
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Eph. 5:10• 10proving what is agreeable to the Lord; (Eph. 5:10)
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1 Thess. 5:21• 21but prove all things; hold fast that which is good; (1 Thess. 5:21)
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Heb. 5:12‑14• 12For when on account of the time ye ought to be teachers, ye have need again that someone teach you the elements of the beginning of the oracles of God, and have become such as have need of milk, not of solid food.
13For every one that partaketh of milk [is] unskilled in the word of righteousness; for he is an infant.
14But solid food belongeth to perfect, those that on account of habit have their senses exercised for distinguishing both good and evil.
(Heb. 5:12‑14)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
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Rev. 2:2• 2I know thy works and [thy] toil and thy patience, and that thou canst not bear evil {i}men{/i}; and thou hast tried those that call themselves apostles and are not, and hast found them liars: (Rev. 2:2)
that ye may be.
Phil. 1:16• 16these, indeed, out of love, knowing that I am set for the defence of the gospel; (Phil. 1:16)
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Gen. 20:5•  (Gen. 20:5)
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Josh. 24:14•  (Josh. 24:14)
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John 1:47• 47Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile. (John 1:47)
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Acts 24:16• 16Herein also do I exercise myself to have a conscience without offence toward God and men continually. (Acts 24:16)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
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2 Cor. 2:17• 17For we are not as the many, corrupting the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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2 Cor. 8:8• 8I speak not by way of commandment, but through the diligence of others proving the genuineness of your love also. (2 Cor. 8:8)
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Eph. 4:15• 15but, holding the truth in love, let us grow up unto him in all things, who is the head, Christ, (Eph. 4:15)
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Eph. 4•  (Eph. 4)
:*marg:;
Eph. 5:27• 27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless. (Eph. 5:27)
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Eph. 6:24• 24grace with all that love our Lord Jesus Christ in incorruption. (Eph. 6:24)
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1 Thess. 3:13• 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
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1 Thess. 5:23• 23Now the God of peace himself sanctify you wholly; and may your spirit, and soul and body be preserved entire without blame at the coming of our Lord Jesus Christ. (1 Thess. 5:23)
without.
Matt. 16:23• 23{i}But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.{/i} (Matt. 16:23)
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Matt. 18:6‑7• 6{i}But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.{/i}
7{i}Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!{/i}
(Matt. 18:6‑7)
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Matt. 26:33• 33{i}And Peter answering said to him, If all shall be offended in thee, I will never be offended.{/i} (Matt. 26:33)
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Rom. 14:20‑21• 20Do not for the sake of meat pull down the work of God. All things are clean; but [it is] evil to the man that eateth while stumbling.
21[It is] right not to eat flesh nor drink wine nor anything in which thy brother stumbleth [or is offended or is weak].
(Rom. 14:20‑21)
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Rom. 16:17• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them. (Rom. 16:17)
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1 Cor. 8:13• 13Wherefore, if meat stumble my brother, I will in nowise eat flesh forever, that I may not stumble my brother. (1 Cor. 8:13)
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1 Cor. 10:32• 32Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God; (1 Cor. 10:32)
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2 Cor. 6:3• 3giving none offence in anything that the ministry be not blamed. (2 Cor. 6:3)
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Gal. 5:11• 11But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then is done away the scandal of the cross. (Gal. 5:11)
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1 Thess. 3:13• 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
till.
 How different from the cold avoidance of positive sin with which many Christians content themselves! The earnest desire of every excellence and likeness to Christ which divine light can show them is that which marks the life of Christ in us. (Philippians 1 by J.N. Darby)

J. N. Darby Translation

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10
that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ’s day,

W. Kelly Translation

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10
that ye may approve the things that are excellenta; that ye may be pure and without offense againstb [the] day of Christ,

WK Translation Notes

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a
Or, "prove the things that differ."
b
The preposition (eis) should be "for" "unto" or "against," not "till" the day of Christ.