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Philemon

Philem. 5 KJV (With Strong’s)

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Hearing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
toward
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
toward
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
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More on:

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Faith,
Saint,
The Lord Jesus

Cross References

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Ministry on This Verse

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Hearing.
Gal. 5:6• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)
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Eph. 1:15• 15Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, (Eph. 1:15)
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Col. 1:4• 4Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, (Col. 1:4)
toward the Lord.
Philem. 7• 7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (Philem. 7)
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Psa. 16:3• 3But to the saints that are in the earth, and to the excellent, in whom is all my delight. (Psa. 16:3)
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Acts 9:39‑41• 39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
 40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
 41And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. (Acts 9:39‑41)
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Rom. 12:13• 13Distributing to the necessity of saints; given to hospitality. (Rom. 12:13)
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Rom. 15:25‑26• 25But now I go unto Jerusalem to minister unto the saints.
 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. (Rom. 15:25‑26)
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1 Cor. 16:1• 1Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. (1 Cor. 16:1)
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1 John 3:23• 23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. (1 John 3:23)
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1 John 5:1‑2• 1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
 2By this we know that we love the children of God, when we love God, and keep his commandments. (1 John 5:1‑2)
•  {faith and love} It must be faith working by love, which alone could cause Philemon to receive Onesimus cordially as a brother. And where would faith put Philemon? surely before God as a lost and ruined sinner, saved solely by His sovereign grace; and if he put Onesimus beside him there, where was the difference? (“Philemon” by J.L. Harris)
• Paul (as was his custom) recognizes all the good that was in Philemon and uses it as a motive to Philemon himself, that he might let the feelings of grace flow out freely, in spite of anything that the return of Onesimus might excite in the flesh. (“PHILEMON” by J.N. Darby)
• (he was about to be tried whether his love would stand true toward all the saints (“Philemon” by W. Kelly)

J. N. Darby Translation

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hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

W. Kelly Translation

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hearing of thy love and of the faith which thou hast toward the Lord Jesus and toward all the saints,