Paul Leaves Corinth

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The apostle's work was now done at Corinth, and he prepares to leave it. His mind was bent upon going to Rome; but there was this mission of charity on his heart, to which he must attend first. We are favored with his own words on these different points. "But now having no more place in these parts, and having a great desire these many years to come unto you; Whensoever I take my journey into Spain, I will come unto you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem." (Rom. 15:23-2623But now having no more place in these parts, and having a great desire these many years to come unto you; 24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. 25But now I go unto Jerusalem to minister unto the saints. 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. (Romans 15:23‑26).) The array of names in Acts 20:44And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. (Acts 20:4); Sopater, Aristarchus, Secundus, Gaius, Tychicus, and Trophimus, are supposed to be brethren with the collections which had been made at the different places named. Instead of sailing straight to Syria, he goes round by Macedonia, because of the Jews who were lying in wait for him. His companions tarried for him at Troas. There he spent a Lord's day, and even a whole week, in order to see the brethren.
We must notice briefly what took place at this stage of his journey. Two things, all important to the Christian, are connected with it—the Lord's day, and the Lord's supper. The historian, who was with Paul at this time, enters with unusual minuteness on the details of that day.
It is evident from this incidental notice, that it was the established custom of the early Christians to come together on "the first day of the week" for the understood purpose of "breaking bread." We have here the main object and the ordinary time of their coming together. "And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them." (See also 1 Cor. 16:22Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. (1 Corinthians 16:2); John 20:1919Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. (John 20:19); Rev. 1:1010I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Revelation 1:10).) Even the apostle's discoursing, precious as it was, is spoken of as a secondary thing. The remembrance of the Lord's love in dying for us, and all that into which He has brought us as risen again, was, and is, the first thing. If there be an opportunity for so ministering the word, as to gather up the thoughts and affections of the worshippers to Christ, it is well to embrace it; but the breaking of bread ought to be the first consideration, and the main object of the assembly. The celebration of the Lord's supper on this occasion was after sunset. In early times, it was observed in some places before daylight; in others, after sunset. But here the disciples were not obliged to meet in secret. "There were many lights in the upper chamber where they were gathered together." And Paul continued his speech until midnight, ready to depart on the morrow. It was an extraordinary occasion, and Paul avails himself of the opportunity to speak to them all night. The time had not come, as some one has said, when the warm earnest utterances of the heart were measured by the minute—when the burning agony of the preacher over lost souls was timed by the icy coldness of the mere professor, or the careless indifference of the worldly Christian. Eutychus, a young man, overcome with sleep, "fell down from the third loft, and was taken up dead." This has been viewed by some as a penalty for inattention; but a miracle was wrought; the young man was raised from a state of death by the power and goodness of God through His servant Paul, and the friends were not a little comforted.