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Numbers 14

Nm. 14:44 KJV (With Strong’s)

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44
But they presumed
`aphal (Hebrew #6075)
to swell; figuratively, be elated
KJV usage: be lifted up, presume.
Pronounce: aw-fal'
Origin: a primitive root
to go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the hill
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
top
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
: nevertheless the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
z of the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, departed
muwsh (Hebrew #4185)
to withdraw (both literally and figuratively, whether intransitive or transitive)
KJV usage: cease, depart, go back, remove, take away.
Pronounce: moosh
Origin: a primitive root (perhaps rather the same as 4184 through the idea of receding by contact)
not out
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
of the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
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z
Nm. 10:33• 33Así partieron del monte de Jehová, camino de tres días; y el arca de la alianza de Jehová fué delante de ellos camino de tres días, buscándoles lugar de descanso. (Nm. 10:33)

More on:

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Camp,
Covenant,
Moses

Cross References

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Ministry on This Verse

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they presumed.This miserable people a short time ago, thought that, though Omnipotence was with them, they could not conquer and possess the land!
Now they imagine, that though God himself go not with them, yet they shall be sufficient to drive out the inhabitants, and take possession of their country!
Man is ever supposing he can do all things, or do nothing:
he is therefore sometimes presumptuous, and at other times in despair.
Nm. 15:30• 30Mas la persona que hiciere algo con altiva mano, así el natural como el extranjero, á Jehová injurió; y la tal persona será cortada de en medio de su pueblo. (Nm. 15:30)
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Dt. 1:43• 43Y os hablé, y no disteis oído; antes fuisteis rebeldes al dicho de Jehová, y persistiendo con altivez, subisteis al monte. (Dt. 1:43)
the ark.
Nm. 10:33• 33Así partieron del monte de Jehová, camino de tres días; y el arca de la alianza de Jehová fué delante de ellos camino de tres días, buscándoles lugar de descanso. (Nm. 10:33)
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1 S. 4:3‑11• 3Y vuelto que hubo el pueblo al campamento, los ancianos de Israel dijeron: ¿Por qué nos ha herido hoy Jehová delante de los Filisteos? Traigamos á nosotros de Silo el arca del pacto de Jehová, para que viniendo entre nosotros nos salve de la mano de nuestros enemigos.
 4Y envió el pueblo á Silo, y trajeron de allá el arca del pacto de Jehová de los ejércitos, que estaba asentado entre los querubines; y los dos hijos de Eli, Ophni y Phinees, estaban allí con el arca del pacto de Dios.
 5Y aconteció que, como el arca del pacto de Jehová vino al campo, todo Israel dió grita con tan grande júbilo, que la tierra tembló.
 6Y cuando los Filisteos oyeron la voz de júbilo, dijeron: ¿Qué voz de gran júbilo es esta en el campo de los Hebreos? Y supieron que el arca de Jehová había venido al campo.
 7Y los Filisteos tuvieron miedo, porque decían: Ha venido Dios al campo. Y dijeron: Ay de nosotros! pues antes de ahora no fué así.
 8Ay de nosotros! ¿Quién nos librará de las manos de estos dioses fuertes? Estos son los dioses que hirieron á Egipto con toda plaga en el desierto.
 9Esforzaos, oh Filisteos, y sed hombres, porque no sirváis á los Hebreos, como ellos os han servido á vosotros: sed hombres, y pelead.
 10Pelearon pues los Filisteos, é Israel fué vencido, y huyeron cada cual á sus tiendas; y fué hecha muy grande mortandad, pues cayeron de Israel treinta mil hombres de á pie.
 11Y el arca de Dios fué tomada, y muertos los dos hijos de Eli, Ophni y Phinees. (1 S. 4:3‑11)
• When we have judged the folly of unbelief, and we see the consequences of it, it is of no avail, because of these last, to undertake a work. God is not with us; and, if we persist in going up, we shall find the enemy such as our unbelief has pictured him to us. (“Numbers 13-14” by J.N. Darby)

J. N. Darby Translation

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44
Yet they presumedc to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp.

JND Translation Notes

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c
Lit. "rose up presumptuously."