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Numbers 7

Num. 7:5 KJV (With Strong’s)

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5
Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
it of them, that they may be to do
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
the service
`abodah (Hebrew #5656)
from 5647; work of any kind
KJV usage: act, bondage, + bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, X wrought.
Pronounce: ab-o-daw'
Origin: or mabowdah {ab-o-daw'}
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
; and thou shalt give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them unto the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, to every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
according
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
to his service
`abodah (Hebrew #5656)
from 5647; work of any kind
KJV usage: act, bondage, + bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, X wrought.
Pronounce: ab-o-daw'
Origin: or mabowdah {ab-o-daw'}
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More on:

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Congregation,
Levites,
Man,
The Tabernacle

Cross References

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Take it.
Ex. 25:1‑11• 1And Jehovah spoke to Moses, saying,
 2Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering.
 3And this is the heave-offering that ye shall take of them: gold, and silver, and copper,
 4and blue, and purple, and scarlet, and byssus, and goats' hair,
 5and rams' skins dyed red, and badgers' skins; and acacia-wood;
 6oil for the light; spices for the anointing oil, and for the incense of fragrant drugs;
 7onyx stones, and stones to be set in the ephod, and in the breastplate.
 8And they shall make me a sanctuary, that I may dwell among them.
 9According to all that I shall show thee, the pattern of the tabernacle, and the pattern of all the utensils thereof, even so shall ye make it.
 10And they shall make an ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
 11And thou shalt overlay it with pure gold: inside and outside shalt thou overlay it; and shalt make upon it a border of gold round about. (Ex. 25:1‑11)
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Ex. 35:4‑10• 4And Moses spoke to all the assembly of the children of Israel, saying, This is the word which Jehovah has commanded, saying,
 5Take from among you a heave-offering to Jehovah: every one whose heart is willing, let him bring it, Jehovah's heave-offering—gold, and silver, and copper,
 6and blue, and purple, and scarlet, and byssus, and goats' hair ,
 7and rams' skins dyed red, and badgers' skins, and acacia-wood,
 8and oil for the light, and spices for the anointing oil, and for the incense of fragrant drugs;
 9and onyx stones, and stones to be set for the ephod, and for the breastplate.
 10And all who are wise-hearted among you shall come and make all that Jehovah has commanded: (Ex. 35:4‑10)
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Psa. 16:2‑3• 2Thou hast said unto Jehovah,{HR}Thou [art] the . Lord:{HR}My goodness [is] not to thee;
 3Unto the saints which are upon the earth,{HR}[Even] them, and the excellent,{HR}All my delight [is] in them. (Psa. 16:2‑3)
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Isa. 42:1‑7• 1Behold my servant whom I uphold, mine elect [in whom] my soul delighteth I have put my Spirit upon him: he shall bring forth judgment to the nations.
 2He shall not cry, nor lift up, nor cause his voice to be heard in the street.
 3A crushed reed shall he not break, and dim flax shall he not quench; he shall bring forth judgment in truth.
 4He shall not faint nor be crushed till he have set judgment in the earth: and the isles shall wait for his law.
 5Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein.
 6I Jehovah have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles,
 7to open the blind eyes, to bring out the prisoners from the dungeon, [and] them that sit in darkness out of the prison-house. (Isa. 42:1‑7)
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Isa. 49:1‑8• 1Listen, O isles, unto me; and hearken, ye peoples from afar. Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name.
 2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.
 3And he said unto me, Thou [art] my servant, Israel, in whom I will glorify myself.
 4And I said, I have laboured in vain, I have spent my strength for nought, and in vain; nevertheless my judgment [is] with Jehovah, and my work with my God.
 5And now, saith Jehovah that formed me from the womb [to be] his servant, that I should bring Jacob again to him (though Israel be not gathered, yet shall I be glorious in the eyes of Jehovah, and my God shall be my strength).
 6And he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the nations, that thou mayest be my salvation unto the end of the earth.
 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom the soul despiseth, to him whom the nation abhorreth to a servant of rulers, kings shall see and arise, princes and they shall worship, because of Jehovah that is faithful, the Holy One of Israel, who hath chosen thee.
 8Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee: and I will preserve thee and give thee for a covenant of the people, to establish the land, to cause to inherit the desolate heritages; (Isa. 49:1‑8)
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Eph. 4:11‑13• 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
 12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
 13until we all arrive at the unity of the faith and of the full knowledge of the Son of God, at a full-grown man, at [the] measure of [the] stature of the fullness of the Christ; (Eph. 4:11‑13)
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Titus 3:8• 8Faithful [is] the saying; and concerning these things I will that thou affirm strongly, in order that those who have believed God may be careful to maintain good works. These things are good and profitable to men; (Titus 3:8)
give them.
i.e. distribute them among the Levites as theyneed them; giving most to those who have the heaviest burdens to bear.

J. N. Darby Translation

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5
Take it of them, and they shall be for the performance of the service of the tent of meeting, and thou shalt give them unto the Levites, to each according to his service.

W. Kelly Translation

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5
Take it of them, and they shall be for the performance of the service of the tent of meeting, and thou shalt give them unto the Levites, to each according to his service.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)