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Numbers 33

Num. 33:55 KJV (With Strong’s)

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55
Butd if ye will not drive out
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
you; then it shall come to pass, that those which ye let remain
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
of them shall be pricks
sek (Hebrew #7899)
a brier (as of a hedge)
KJV usage: prick.
Pronounce: sake
Origin: from 5526 in the sense of 7753
in your eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and thorns
tsaniyn (Hebrew #6796)
from the same as 6791; a thorn
KJV usage: thorn.
Pronounce: tsaw-neen'
Origin: or tsanin {tsaw-neen'}
in your sides
tsad (Hebrew #6654)
a side; figuratively, an adversary
KJV usage: (be-)side.
Pronounce: tsad
Origin: contr. from an unused root meaning to sidle off
, and shall vex
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
you in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
wherein ye dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
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d
Ex. 23:33• 33They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee. (Ex. 23:33)
;
Josh. 23:12‑13• 12For if ye in any wise go back, and cleave unto the residue of these nations, these that remain among you, and make marriages with them, and come in unto them and they unto you:
13know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.
(Josh. 23:12‑13)
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Judg. 1:21‑36• 21And the children of Benjamin did not dispossess the Jebusites, the inhabitants of Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22And the house of Joseph, they also went up against Bethel; and Jehovah was with them.
23And the house of Joseph sent to search out Bethel; now the name of the city before was Luz.
24And the guards saw a man come forth out of the city, and said unto him, Shew us, we pray thee, how we may enter into the city, and we will shew thee kindness.
25And he shewed them how to enter into the city. And they smote the city with the edge of the sword; but they let go the man and all his family.
26And the man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.
27And Manasseh did not dispossess Beth-shean and its dependent villages, nor Taanach and its dependent villages, nor the inhabitants of Dor and its dependent villages, nor the inhabitants of Ibleam and its dependent villages, nor the inhabitants of Megiddo and its dependent villages; and the Canaanites would dwell in that land.
28And it came to pass when Israel became strong, that they made the Canaanites tributary; but they did not utterly dispossess them.
29And Ephraim did not dispossess the Canaanites that dwelt in Gezer; but the Canaanites dwelt among them in Gezer.
30Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
31Asher did not dispossess the inhabitants of Accho, nor the inhabitants of Zidon, nor Ahlab, nor Achzib, nor Helbah, nor Aphik, nor Rehob;
32and the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not dispossess them.
33Naphtali did not dispossess the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and he dwelt among the Canaanites, the inhabitants of the land, but the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them.
34And the Amorites forced the children of Dan into the hill-country, for they would not suffer them to come down to the valley.
35And the Amorites would dwell on mount Heres, in Ajalon and in Shaalbim; but the hand of the house of Joseph prevailed, and they became tributaries.
36And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upwards.
(Judg. 1:21‑36)
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Psa. 106:34‑36• 34They did not destroy the peoples, as Jehovah commanded them;
35But they mingled with the nations, and learned their works;
36And they served their idols; and they were a snare unto them:
(Psa. 106:34‑36)
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Ezek. 28:24• 24And there shall be no more a wounding sting for the house of Israel, nor any grieving thorn, among all that were round about them, that despised them: and they shall know that I am the Lord Jehovah. (Ezek. 28:24)

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Cross References

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Ministry on This Verse

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shall be pricks.
Ex. 23:33• 33They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee. (Ex. 23:33)
;
Deut. 7:4,16• 4for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.
16And thou shalt consume all the peoples that Jehovah thy God will give up unto thee; thine eye shall not spare them, and thou shalt not serve their gods; for that would be a snare unto thee.
(Deut. 7:4,16)
;
Josh. 23:12‑13• 12For if ye in any wise go back, and cleave unto the residue of these nations, these that remain among you, and make marriages with them, and come in unto them and they unto you:
13know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.
(Josh. 23:12‑13)
;
Judg. 1:21‑36• 21And the children of Benjamin did not dispossess the Jebusites, the inhabitants of Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22And the house of Joseph, they also went up against Bethel; and Jehovah was with them.
23And the house of Joseph sent to search out Bethel; now the name of the city before was Luz.
24And the guards saw a man come forth out of the city, and said unto him, Shew us, we pray thee, how we may enter into the city, and we will shew thee kindness.
25And he shewed them how to enter into the city. And they smote the city with the edge of the sword; but they let go the man and all his family.
26And the man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.
27And Manasseh did not dispossess Beth-shean and its dependent villages, nor Taanach and its dependent villages, nor the inhabitants of Dor and its dependent villages, nor the inhabitants of Ibleam and its dependent villages, nor the inhabitants of Megiddo and its dependent villages; and the Canaanites would dwell in that land.
28And it came to pass when Israel became strong, that they made the Canaanites tributary; but they did not utterly dispossess them.
29And Ephraim did not dispossess the Canaanites that dwelt in Gezer; but the Canaanites dwelt among them in Gezer.
30Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
31Asher did not dispossess the inhabitants of Accho, nor the inhabitants of Zidon, nor Ahlab, nor Achzib, nor Helbah, nor Aphik, nor Rehob;
32and the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not dispossess them.
33Naphtali did not dispossess the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and he dwelt among the Canaanites, the inhabitants of the land, but the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them.
34And the Amorites forced the children of Dan into the hill-country, for they would not suffer them to come down to the valley.
35And the Amorites would dwell on mount Heres, in Ajalon and in Shaalbim; but the hand of the house of Joseph prevailed, and they became tributaries.
36And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upwards.
(Judg. 1:21‑36)
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Judg. 2:3• 3Wherefore I also said, I will not drive them out from before you; but they shall be scourges in your sides, and their gods shall be a snare unto you. (Judg. 2:3)
;
Psa. 106:34‑36• 34They did not destroy the peoples, as Jehovah commanded them;
35But they mingled with the nations, and learned their works;
36And they served their idols; and they were a snare unto them:
(Psa. 106:34‑36)
;
Ezek. 28:24• 24And there shall be no more a wounding sting for the house of Israel, nor any grieving thorn, among all that were round about them, that despised them: and they shall know that I am the Lord Jehovah. (Ezek. 28:24)
 {v.55-56} It is a dangerous charity, then, that which spares the enemies of God, or rather which spares itself, through unbelief, in its conflicts with them. (Numbers 32-33 by J.N. Darby)

J. N. Darby Translation

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55
But if ye will not dispossess the inhabitants of the land from before you, those that ye let remain of them shall be thorns in your eyes, and pricks in your sides, and they shall harass you in the land wherein ye dwell.