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Numbers 31

Num. 31:41 KJV (With Strong’s)

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41
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the tribute
mekec (Hebrew #4371)
an assessment (as based upon a census)
KJV usage: tribute.
Pronounce: meh'-kes
Origin: probably from an unused root meaning to enumerate
, which was the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
heave offering
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
, unto Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, asf the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
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Cross References

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Eleazar.
Num. 31:29‑31• 29Of their half shall ye take it, and give it unto Eleazar the priest, for a heave-offering of Jehovah.
30And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the oxen, of the asses, and of the small cattle, of every kind of beasts, and thou shalt give them unto the Levites, who keep the charge of the tabernacle of Jehovah.
31And Moses and Eleazar the priest did as Jehovah had commanded Moses.
(Num. 31:29‑31)
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Num. 18:8,19• 8And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.
19All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.
(Num. 18:8,19)
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Matt. 10:10• 10nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment. (Matt. 10:10)
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1 Cor. 9:10‑14• 10or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.
11If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things?
12If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.
13Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar?
14So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
(1 Cor. 9:10‑14)
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Gal. 6:6• 6Let him that is taught in the word communicate to him that teaches in all good things. (Gal. 6:6)
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1 Tim. 5:17• 17Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching; (1 Tim. 5:17)
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Heb. 7:4‑6,9‑12• 4Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth out of the spoils.
5And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
6but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
9and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
10For he was yet in the loins of his father when Melchisedec met him.
11If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
12For, the priesthood being changed, there takes place of necessity a change of law also.
(Heb. 7:4‑6,9‑12)

J. N. Darby Translation

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41
And Moses gave the tribute of Jehovah’s heave-offering to Eleazar the priest, as Jehovah had commanded Moses.