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Numbers 30

Num. 30:16 KJV (With Strong’s)

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16
These are the statutes
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
, which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, between a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
and his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, between the father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
and his daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
, being yet in her youth
na`uwr (Hebrew #5271)
and (feminine) nturah {neh- oo-raw'}; properly, passive participle from 5288 as denominative; (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)
KJV usage: childhood, youth.
Pronounce: naw-oor'
Origin: or naur {naw-oor'}
in her father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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More on:

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Daughter,
Father,
House,
Man,
Moses,
Wife

Cross References

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Ministry on This Verse

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Num. 5:29‑30• 29This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
 30Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law. (Num. 5:29‑30)
;
Lev. 11:46‑47• 46This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
 47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. (Lev. 11:46‑47)
;
Lev. 13:59• 59This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean. (Lev. 13:59)
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Lev. 14:54‑57• 54This is the law for all manner of plague of leprosy, and scall,
 55And for the leprosy of a garment, and of a house,
 56And for a rising, and for a scab, and for a bright spot:
 57To teach when it is unclean, and when it is clean: this is the law of leprosy. (Lev. 14:54‑57)
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Lev. 15:32‑33• 32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
 33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (Lev. 15:32‑33)
• We have here given what we believe to be the primary thought of this chapter. That it may be applied, in a secondary way, to individuals, we do not, by any means, question; and further, that, like all Scripture, it has been written for our learning, we most thankfully own. It must ever be the delight of the devout Christian to study all the ways of God, whether in grace or government — His ways with Israel — His ways with the Church — His ways with all — His ways with each. Oh! to pursue this study with an enlarged heart and an enlightened understanding! (“Numbers 30” by C.H. Mackintosh)

J. N. Darby Translation

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16
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father’s house.

W. Kelly Translation

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16
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father’s house.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)