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Numbers 15

Num. 15:2 KJV (With Strong’s)

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2
Speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, When ye be come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of your habitations
mowshab (Hebrew #4186)
from 3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
KJV usage: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
Pronounce: mo-shawb'
Origin: or moshab {mo-shawb'}
, which I give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto you,

More on:

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Israel

Cross References

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Ministry on This Verse

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Num. 15:18• 18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you, (Num. 15:18)
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Lev. 14:34• 34When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession, (Lev. 14:34)
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Lev. 23:10• 10Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest. (Lev. 23:10)
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Lev. 25:2• 2Speak unto the children of Israel and say unto them, When ye come into the land that I will give you, the land shall celebrate a sabbath to Jehovah. (Lev. 25:2)
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Deut. 7:1‑2• 1When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou,
 2and when Jehovah thy God shall give them up before thee and thou shalt smite them, then shalt thou utterly destroy them: thou shalt make no covenant with them, nor shew mercy unto them. (Deut. 7:1‑2)
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Deut. 12:1,9• 1These are the statutes and ordinances, which ye shall take heed to do in the land, which Jehovah the God of thy fathers is giving thee to possess it, all the days that ye live upon the earth.
 9For ye are not as yet come to the rest and to the inheritance which Jehovah thy God giveth thee. (Deut. 12:1,9)
• The words with which our chapter opens are peculiarly striking, when taken in connection with the contents of chapter 14. (“Numbers 15” by C.H. Mackintosh)
• Salvation is of the Lord. In the one, we learn man’s failure; in the other, God’s faithfulness. If we look at man’s side of the question, the sentence is, “Doubtless ye shall not come into the land.” But if we look at God’s side of the question, we can reverse the matter, and say, “Doubtless ye shall.” (“Numbers 15” by C.H. Mackintosh)
• Hence, when we look at the first Adam and his doings, whenever and however viewed, the sentence is “Doubtless ye shall not.” Ye shall not remain in Paradise — ye shall not retain the government — ye shall not inherit the promises — ye shall not enter the land — ye shall not occupy the throne — ye shall not enter the kingdom. But, on the other hand, when we look at the last Adam and His doings, wherever and however viewed, the entire category must be gloriously reversed; the “not” must be forever {omitted} from the sentence, for in Christ Jesus “all the promises of God are yea and Amen, to the glory of God by us.” There is no “nay” in the matter when Christ is concerned. All is “yea” — all is divinely settled and established. (“Numbers 15” by C.H. Mackintosh)
• It is perfectly beautiful, in chapter 15, to see the Lord returning into the perfect rest of His foreordained counsels, and of His immutable being, and giving instructions relative to the time when the people shall have entered the land He has given them. (“Numbers 15” by J.N. Darby)

J. N. Darby Translation

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2
Speak unto the children of Israel, and say unto them, When ye come into the land of your dwellings, which I give unto you,

W. Kelly Translation

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Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,