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Numbers 13

Num. 13:30 KJV (With Strong’s)

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And Caleb
Kaleb (Hebrew #3612)
Caleb, the name of three Israelites
KJV usage: Caleb.
Pronounce: kaw-labe'
Origin: perhaps a form of 3611, or else from the same root in the sense of forcible
d stilled
hacah (Hebrew #2013)
to hush
KJV usage: hold peace (tongue), (keep) silence, be silent, still.
Pronounce: haw-saw'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
before Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Let us go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
at once
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
it; for we are welle able
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
to overcome
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
it.

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Cross References

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Ministry on This Verse

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Num. 14:6‑9,24• 6And Joshua the son of Nun and Caleb, the son of Jephunneh, of them that searched out the land, rent their clothes;
7and they spake unto all the company of the children of Israel, saying, The land which we passed through to search it is an exceeding good land.
8If Jehovah delight in us, then he will bring us into this land and give it us — a land, which floweth with milk and honey.
9Only rebel not ye against Jehovah, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and Jehovah is with us. Fear them not.
24But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.
(Num. 14:6‑9,24)
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Josh. 14:6‑8• 6Then the children of Judah came near to Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, Thou knowest the word that Jehovah spoke to Moses the man of God, concerning me and thee, in Kadesh-barnea.
7Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to search out the land; and I brought him word again as it was in my heart.
8And my brethren that had gone up with me made the heart of the people melt; but I wholly followed Jehovah my God.
(Josh. 14:6‑8)
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Psa. 27:1‑2• 1Of David.{HR}Jehovah [is] my light and my salvation;{HR}Whom shall I fear?{HR}Jehovah is the fortress of my life;{HR}Of whom shall I be afraid?
2When evil doers drew near unto me to eat my flesh,{HR}Mine adversaries and mine enemies against me,{HR}They stumbled and fell.
(Psa. 27:1‑2)
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Psa. 60:12• 12Through God we shall do valiantly;{HR}And he will tread down our troublers. (Psa. 60:12)
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Psa. 118:10‑11• 10All nations compass me;{HR}In Jehovah's name surely I will cut them off.
11They compass me, yea they compass me;{HR}In Jehovah's name surely I will cut them off.
(Psa. 118:10‑11)
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Isa. 41:10‑16• 10Fear not, for I [am] with thee; be not dismayed, for I [am] thy God. I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
11Behold, all they that are incensed against thee shall be ashamed and confounded: they that strive with thee shall be as nothing, and shall perish.
12Thou shalt seek them, and shalt not find them,—them that contend with thee. They that war against thee shall be as nothing, and as a thing of nought.
13For I Jehovah thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, ye few men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
15Behold, I have made thee a new sharp threshing instrument having teeth: thou shalt thresh and beat small the mountains, and shalt make the hills as chaff.
16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.
(Isa. 41:10‑16)
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Rom. 8:31,37• 31What then shall we say to these things? If God [be] for us, who against us?
37But in all these things we more than overcome by him that loved us.
(Rom. 8:31,37)
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Phil. 4:13• 13In all things I am strong in him that empowereth me. (Phil. 4:13)
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Heb. 11:33• 33who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped lions' mouths, (Heb. 11:33)
 Caleb means, “all heart.” That is what the Lord Jesus was. Even God says in the Old Testament “My son, give Me thine heart.” A sinner is never told to give his heart to God. Preachers often say so; but there is nothing in scripture to warrant it. It is not what we bring, nor what we give up, but what we receive that makes the difference. So it says, “My son, give Me thine heart.” There is relationship; that is for the believer. (Chapter 13. by J.A. Taylor, of Worthing)
 Unbelief says, “We be not able to go up,” but Caleb says, “Let us go up at once and possess it, for we are well able to overcome it.” He knew what God could do. It is exactly the same with us, you see. It is not simply difficulties, but impossibilities that God can remove. (Chapter 13. by J.A. Taylor, of Worthing)
 The disciples felt they would need great faith to carry out the Lord’s instruction, so they said, “Increase our faith;” and the Lord said, “If ye have faith as a grain of mustard seed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove, and nothing shall be impossible unto you.” Mustard seed is called the smallest of all seeds (all cultivated seed; not all in creation); so the Lord says, “If ye have faith as a grain of mustard seed.” So the great thing is to use the faith He has given. (Chapter 13. by J.A. Taylor, of Worthing)
 It may seem strange that so much is said about Caleb rather than Joshua; but Joshua is a type of the Lord Jesus Christ in the energy of the Holy Ghost. The first time he is brought before us is when Amalek came out in Exodus 17; and Moses, Aaron, Hur, and Joshua, all four, in that scene of battle between Israel and Amalek, were types of Christ. It takes all four to typify Him; and then it is only the shadow, and not the very image. The Intercessor is Moses; the High Priest is Aaron; we see the Advocate in Hur, and in Joshua, Christ the Leader leading His people to victory in the energy or the Holy Ghost. We have an Intercessor able to save to the very end, “all along the way” (Heb. 7:25). But we get no restoration in Hebrews. The priesthood of Christ is brought out there; and priesthood is not for restoration. It is to help us and succor us. He is able to sympathize with us, able to save to the end. (Chapter 13. by J.A. Taylor, of Worthing)

J. N. Darby Translation

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And Caleb stilled the people before Moses, and said, Let us go up boldly and possess it, for we are well able to do it.

W. Kelly Translation

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And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.