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Numbers 13

Num. 13:28 KJV (With Strong’s)

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28
Nevertheless
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
s be strong
`az (Hebrew #5794)
strong, vehement, harsh
KJV usage: fierce, + greedy, mighty, power, roughly, strong.
Pronounce: az
Origin: from 5810
that dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
are walled
batsar (Hebrew #1219)
to clip off; specifically (as denominative from 1210) to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
KJV usage: cut off, (de-)fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold.
Pronounce: baw-tsar'
Origin: a primitive root
, and very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
: and moreover we saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the children
yaliyd (Hebrew #3211)
born
KJV usage: ((home-))born, child, son.
Pronounce: yaw-leed'
Origin: from 3205
of Anak
`Anaq (Hebrew #6061)
Anak, a Canaanite
KJV usage: Anak.
Pronounce: aw-nawk'
Origin: the same as 6060
thereb.

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Cross References

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Ministry on This Verse

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strong.
saw the.
 Here the Lord granted their request but sent leanness into their souls. So that is a lesson for us, to be careful what we ask for. It is a very dangerous thing to ask God for what we naturally like. We had that previously. They got tired of the manna, and wanted flesh. That ought to prepare us for this. The root of the matter was in their had state. God knew exactly what they would have to meet with, the giants, the walled cities, etc. When they got over Jordan they went to Gilgal, where the reproach of Egypt was rolled away, and they were circumcised. They gave up their natural defense then, and had to rely on God for their protection. (Chapter 13. by J.A. Taylor, of Worthing)

J. N. Darby Translation

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28
Only, the people are strong that dwell in the land, and the cities are walled, very great; moreover we saw the children of Anak there.

W. Kelly Translation

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28
Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.