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Numbers 11

Num. 11:15 KJV (With Strong’s)

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15
And if thou deal
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thus with mek, kill
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
me, I pray thee, out of hand
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
, if I have found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
favor
chen (Hebrew #2580)
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
KJV usage: favour, grace(-ious), pleasant, precious, (well-)favoured.
Pronounce: khane
Origin: from 2603
in thy sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
; and let me not see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
my wretchedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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k
1 Kings 19:4• 4But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers. (1 Kings 19:4)
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Jonah 4:3• 3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live. (Jonah 4:3)

Cross References

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kill me.
1 Kings 19:4• 4But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers. (1 Kings 19:4)
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Job 3:20‑22• 20Wherefore is light given to him that is in misery, and life unto the bitter in soul;
 21Which long for death, but it cometh not; and dig for it more than for hid treasures;
 22Which rejoice exceedingly, and are glad, when they can find the grave? (Job 3:20‑22)
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Job 6:8‑10• 8Oh that I might have my request; and that God would grant me the thing that I long for!
 9Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
 10Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One. (Job 6:8‑10)
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Job 7:15• 15So that my soul chooseth strangling, and death rather than my life. (Job 7:15)
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Jonah 4:3,8‑9• 3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
 8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
 9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death. (Jonah 4:3,8‑9)
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Phil. 1:20‑24• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
 21For to me to live is Christ, and to die is gain.
 22But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I wot not.
 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
 24Nevertheless to abide in the flesh is more needful for you. (Phil. 1:20‑24)
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James 1:4• 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (James 1:4)
let me not.
Jer. 15:18• 18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? (Jer. 15:18)
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Jer. 20:18• 18Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame? (Jer. 20:18)
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Zeph. 3:15• 15The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more. (Zeph. 3:15)
my wretchedness.Two of Dr. Kennicott's manuscripts read, "their wretchedness."
The Jerusalem Targum has the same, and adds, by way of explanation, "who are thine own people."

J. N. Darby Translation

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15
And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.