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Numbers 10

Num. 10:15 KJV (With Strong’s)

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15
And over the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
of the tribe
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Issachar
Yissaskar (Hebrew #3485)
from 5375 and 7939; he will bring a reward; Jissaskar, a son of Jacob
KJV usage: Issachar.
Pronounce: yis-saw-kawr'
Origin: (strictly yis-saws-kawr')
was Nethaneel
Nthane'l (Hebrew #5417)
given of God; Nethanel, the name of ten Israelites
KJV usage: Nethaneel.
Pronounce: neth-an-ale'
Origin: from 5414 and 410
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Zuar
Tsaw`ar (Hebrew #6686)
small; Tsuar, an Israelite
KJV usage: Zuar.
Pronounce: tsoo-awr'
Origin: from 6819
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More on:

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Issachar,
Nethaneel,
Son,
Tribe,
Zuar

Cross References

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Ministry on This Verse

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Num. 1:8• 8for Issachar, Nethaneel the son of Zuar; (Num. 1:8)
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Num. 7:18• 18On the second day offered Nethaneel the son of Zuar, prince of Issachar; (Num. 7:18)
• The two to be associated with Judah under the same standard were Issachar and Zebulun. I think I have pointed out before the twelve tribes in the Old Testament are always divided into four threes. Here we get these four standards; four is an earthly number; three a heavenly one. But the twelve apostles, no matter who gives them to us, are always divided into three fours. Peter always is first and Judas last. Peter, James, John, and Andrew always are the first four. Philip is always the first of the second four, and James the less the first of the third four. These three, Peter, Philip, and James, always occupy the same position; but the others, though kept in the same four, are differently arranged. So it is no mere copy, but the Spirit of God inspiring the writers. (“Chapter 10” by J.A. Taylor, of Worthing)
• Issachar means “hire,” and we have the reason in Genesis why the name is given. Hire is suggestive of labor; “the laborer is worthy of his hire.” Zebulun means “dwelling.” That would be suggestive of rest. (“Chapter 10” by J.A. Taylor, of Worthing)
• {Issacher} Every dear saint can labor. Of Epaphras, a Colossian saint, Paul was inspired to write, “Always laboring fervently for you in prayer.”...As to rest, we are warned this is not our rest. If we want to settle down and make a nice little nest for ourselves the Lord comes in and stirs it up. So in Hebrews they are told to “labor to enter into that rest,” a rest they are to be brought into. (“Chapter 10” by J.A. Taylor, of Worthing)

J. N. Darby Translation

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15
and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar;

W. Kelly Translation

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15
and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)