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Nehemiah 2

Neh. 2:10 KJV (With Strong’s)

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10
When Sanballat
Canballat (Hebrew #5571)
Sanballat, a Persian satrap of Samaria
KJV usage: Sanballat.
Pronounce: san-bal-lat'
Origin: of foreign origin
the Horonite
Choroniy (Hebrew #2772)
a Choronite or inhabitant of Choronaim
KJV usage: Horonite.
Pronounce: kho-ro-nee'
Origin: patrial from 2773
, and Tobiah
Towbiyah (Hebrew #2900)
from 2896 and 3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan
KJV usage: Tobiah, Tobijah.
Pronounce: to-bee-yaw'
Origin: or Towbiyahuw {to-bee-yaw'-hoo}
the servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, the Ammonite
`Ammowniy (Hebrew #5984)
an Ammonite or (the adjective) Ammonitish
KJV usage: Ammonite(-s).
Pronounce: am-mo-nee'
Origin: patronymically from 5983
, heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
of it, it grieved
yara` (Hebrew #3415)
properly, to be broken up (with any violent action) i.e. (figuratively) to fear
KJV usage: be grevious (only Isa. 15:4; the rest belong to 7489).
Pronounce: yaw-rah'
Origin: a primitive root
u them exceedingly
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
that there was come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
a man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
to seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
the welfare
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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Ministry on This Verse

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Sanballat.
Horonite.
the servant.
the Ammonite.
it grieved.
Num. 22:3‑4• 3And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
4And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
(Num. 22:3‑4)
;
Psa. 112:10• 10The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. (Psa. 112:10)
;
Psa. 122:6‑9• 6Pray for the peace of Jerusalem: they shall prosper that love thee.
7Peace be within thy walls, and prosperity within thy palaces.
8For my brethren and companions' sakes, I will now say, Peace be within thee.
9Because of the house of the Lord our God I will seek thy good.
(Psa. 122:6‑9)
;
Prov. 27:4• 4Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Prov. 27:4)
;
Ezek. 25:6‑8• 6For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
7Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord.
8Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;
(Ezek. 25:6‑8)
;
Mic. 7:9‑10,16‑17• 9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee.
(Mic. 7:9‑10,16‑17)
;
Acts 4:2• 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. (Acts 4:2)
;
Acts 5:24• 24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. (Acts 5:24)
;
Acts 19:26‑27• 26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
(Acts 19:26‑27)
there was come.
Ezra 4:4‑23• 4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
17Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
18The letter which ye sent unto us hath been plainly read before me.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
23Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
(Ezra 4:4‑23)
 While it is possible that Sanballat was a Moabite, it is far more probable that he was a Samaritan governor {Neh. 4:1-2; Neh. 6:18}. As such, he was a pretender to Judaism. (Sanballat the Horonite - Neh. 2:10 by N. Simon)
 But the moment a man of God appears on the scene, and seeks to recall them to the claims of God and His truth, Satan is roused to active enmity. Not that this is always avowed. As in the case before us, his servants are only "grieved"—grieved, of course, that the peace, the peace between Israel and their enemies, should be disturbed. For the faithful ones in the midst of God's people, like Elijah of old, are ever regarded as the troublers of Israel—troublers because they stand for God in the midst of evil. (Exposition on Nehemiah: Nehemiah 2 by E. Dennett)

J. N. Darby Translation

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10
And when Sanballat the Horonitea, and Tobijah the servant, the Ammonite, heard of it, it grieved them exceedingly that there had come a man to seek the welfare of the children of Israel.

JND Translation Notes

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a
According to some, "of Beth-Horon," Josh. 16.3,5; according to others, "of Horonaim in Moab," Isa. 15.5