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Micah 2

Mic. 2:7 KJV (With Strong’s)

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7
O thou that art named
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, is the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
κstraitened
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
? are theseg his doings
ma`alal (Hebrew #4611)
an act (good or bad)
KJV usage: doing, endeavour, invention, work.
Pronounce: mah-al-awl'
Origin: from 5953
? do not my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
do good
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
to him that walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
λuprightly
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
h?
κ
or, shortened.
g
Isa. 59:1‑2• 1Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear;
 2but your iniquities have separated between you and your God, and your sins have hid his face from you, that he doth not hear. (Isa. 59:1‑2)
h
Hos. 14:9• 9Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein. (Hos. 14:9)
λ
upright.

More on:

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House,
Jacob,
Spirit

Cross References

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named.
Mic. 3:9• 9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity, (Mic. 3:9)
;
Isa. 48:1‑2• 1Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.
 2For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name. (Isa. 48:1‑2)
;
Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
;
Jer. 2:4• 4Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel. (Jer. 2:4)
;
Matt. 3:8• 8Produce therefore fruit worthy of repentance. (Matt. 3:8)
;
John 8:39• 39They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham; (John 8:39)
;
Rom. 2:28‑29• 28For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
 29but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:28‑29)
;
Rom. 9:6‑13• 6Not however as though the word of God had failed; for not all are Israel which are of Israel;
 7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
 8That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.
 9For this word is of promise, According to this time I will come, and there shall be a son to Sarah.
 10And not only that, but Rebecca having conceived by one, Isaac our father,
 11the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
 12it was said to her, The greater shall serve the less:
 13according as it is written, I have loved Jacob, and I have hated Esau. (Rom. 9:6‑13)
;
2 Tim. 3:5• 5having a form of piety but denying the power of it: and from these turn away. (2 Tim. 3:5)
is.
Num. 11:23• 23And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not. (Num. 11:23)
;
Isa. 50:2• 2Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst. (Isa. 50:2)
;
Isa. 59:1‑2• 1Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear;
 2but your iniquities have separated between you and your God, and your sins have hid his face from you, that he doth not hear. (Isa. 59:1‑2)
;
Zech. 4:6• 6And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. (Zech. 4:6)
;
2 Cor. 6:12• 12Ye are not straitened in us, but ye are straitened in your affections; (2 Cor. 6:12)
straitened.
or, shortened.
do not.
Psa. 19:7‑11• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
 8The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;
 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:
 10They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.
 11Moreover, by them is thy servant enlightened; in keeping them there is great reward. (Psa. 19:7‑11)
;
Psa. 119:70‑71,92‑93,99‑103• 70Their heart is as fat as grease: as for me, I delight in thy law.
 71It is good for me that I have been afflicted, that I might learn thy statutes.
 92Unless thy law had been my delight, I should then have perished in mine affliction.
 93I will never forget thy precepts; for by them thou hast quickened me.
 99I have more understanding than all my teachers; for thy testimonies are my meditation.
 100I understand more than the aged, because I have observed thy precepts.
 101I have refrained my feet from every evil path, that I might keep thy word.
 102I have not departed from thy judgments; for it is thou that hast taught me.
 103How sweet are thy *words unto my taste! more than honey to my mouth! (Psa. 119:70‑71,92‑93,99‑103)
;
Jer. 15:16• 16Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts. (Jer. 15:16)
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Rom. 7:13• 13Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. (Rom. 7:13)
walketh.
Psa. 15:2• 2He that walketh uprightly, and worketh righteousness, and speaketh the truth from his heart. (Psa. 15:2)
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Psa. 84:11• 11For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
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Prov. 2:7• 7He layeth up sound wisdom for the upright; he is a shield to them that walk in integrity; (Prov. 2:7)
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Prov. 10:9,29• 9He that walketh in integrity walketh securely; but he that perverteth his ways shall be known.
 29The way of Jehovah is strength to the perfect man, but destruction to the workers of iniquity. (Prov. 10:9,29)
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Prov. 14:2• 2He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him. (Prov. 14:2)
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Prov. 28:18• 18Whoso walketh in integrity shall be saved; but he that is perverted in his double ways, shall fall in one of them. (Prov. 28:18)
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Hos. 14:9• 9Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein. (Hos. 14:9)
uprightly.
Heb. upright.

J. N. Darby Translation

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7
zO thou that art named the house of Jacob, Is Jehovah impatientx? are these his doings? Do not my words do good toy him that walketh uprightly?

JND Translation Notes

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z
This note set is not public domain.
x
Or "Is the Spirit of Jehovah straitened?"
y
Lit. "with."