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Matthew 9

Matt. 9:5 KJV (With Strong’s)

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5
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
whether
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
easier
eukopoteros (Greek #2123)
better for toil, i.e. more facile
KJV usage: easier.
Pronounce: yoo-kop-o'-ter-os
Origin: comparative of a compound of 2095 and 2873
, to say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Thy sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
be forgiven
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
; or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
to say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Arise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
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More on:

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Forgiveness,
Sin

Cross References

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Ministry on This Verse

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whether.
Mark 2:9‑12• 9Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk?
 10But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,
 11To thee I say, Arise, take up thy couch and go to thine house.
 12And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus. (Mark 2:9‑12)
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Luke 5:23‑25• 23which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?
 24But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.
 25And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God. (Luke 5:23‑25)
Arise.
Isa. 35:5‑6• 5Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped;
 6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert. (Isa. 35:5‑6)
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John 5:8‑14,17‑18• 8Jesus says to him, Arise, take up thy couch and walk.
 9And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
 10The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.
 11He answered them, He that made me well, *he* said to me, Take up thy couch and walk.
 12They asked him therefore, Who is the man who said to thee, Take up thy couch and walk?
 13But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.
 14After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.
 17But Jesus answered them, My Father worketh hitherto and I work.
 18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. (John 5:8‑14,17‑18)
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Acts 3:6‑11,16• 6But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.
 7And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong.
 8And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God.
 9And all the people saw him walking and praising God;
 10and they recognised him, that it was *he* who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.
 11And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.
 16And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all. (Acts 3:6‑11,16)
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Acts 4:9‑10• 9if *we* this day are called upon to answer as to the good deed done to the infirm man, how *he* has been healed,
 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body. (Acts 4:9‑10)
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Acts 9:34• 34And Peter said to him, Aeneas, Jesus, the Christ, heals thee: rise up, and make thy couch for thyself. And straightway he rose up. (Acts 9:34)
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Acts 14:8‑11• 8And a certain man in Lystra, impotent in his feet, sat, being lame from his mother's womb, who had never walked.
 9This man heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed,
 10said with a loud voice, Rise up straight upon thy feet: and he sprang up and walked.
 11But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us. (Acts 14:8‑11)
• And now He brings out a word which ought at once to have told upon the scribes, who were familiar with the Scriptures, where it was said of Israel's God, "Who forgiveth all thine iniquities; who healeth all thy diseases," (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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5
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?

W. Kelly Translation

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5
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)