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Matthew 9

Matt. 9:33 KJV (With Strong’s)

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33
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
the devil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
was cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
, the dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
z: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the multitudes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
marvelled
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, It was
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
phaino (Greek #5316)
to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
KJV usage: appear, seem, be seen, shine, X think.
Pronounce: fah'-ee-no
Origin: prolongation for the base of 5457
never
oudepote (Greek #3763)
not even at any time, i.e. never at all
KJV usage: neither at any time, never, nothing at any time.
Pronounce: oo-dep'-ot-eh
Origin: from 3761 and 4218
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
seen
phaino (Greek #5316)
to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
KJV usage: appear, seem, be seen, shine, X think.
Pronounce: fah'-ee-no
Origin: prolongation for the base of 5457
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
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z
Isa. 35:6• 6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert. (Isa. 35:6)

More on:

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Israel

Cross References

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Ministry on This Verse

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the dumb.
Matt. 15:30‑31• 30and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:
 31so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel. (Matt. 15:30‑31)
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Ex. 4:11‑12• 11And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? have not I, Jehovah?
 12And now go, and I will be with thy mouth, and will teach thee what thou shalt say. (Ex. 4:11‑12)
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Isa. 35:6• 6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert. (Isa. 35:6)
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Mark 7:32‑37• 32And they bring to him a deaf man who could not speak right, and they beseech him that he might lay his hand on him.
 33And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
 34and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
 35And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
 36And he charged them that they should speak to no one of it. But so much the more *he* charged them, so much the more abundantly *they* proclaimed it;
 37and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak. (Mark 7:32‑37)
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Luke 11:14• 14And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. (Luke 11:14)
It.
2 Kings 5:8• 8And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel. (2 Kings 5:8)
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Psa. 76:1• 1To the chief Musician. On stringed instruments. A Psalm of Asaph: a Song. In Judah is God known, his name is great in Israel; (Psa. 76:1)
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Jer. 32:20• 20who hast displayed signs and wonders unto this day, in the land of Egypt and in Israel and among other men; and hast made thee a name, as at this day. (Jer. 32:20)
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Luke 7:9• 9And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith. (Luke 7:9)
• The Lord was giving type after type, and pledge upon pledge, that Israel would not be forgotten, that Israel would be raised out of death: let them be ever so blind, they would see; ever so dumb, they would speak. (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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33
And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.

W. Kelly Translation

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33
And the demon having been cast out, the dumb spoke; and the crowds wondered, saying, It was never seen thus in Israel.