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Matthew 8

Matt. 8:1 KJV (With Strong’s)

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1
When
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was come down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the mountain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
, great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitudes
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Mountain Mount

Cross References

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1-4:  Christ cleanses the leper;
5-13:  heals the centurion's servant,
14-15:  Peter's mother in law,
16-17:  and many other diseased;
18-22:  shows how he is to be followed;
23-27:  stills the tempest on the sea;
28-30:  drives the devils out of two men possessed;
31-34:  and suffers them to go into the swine.
come.
Matt. 5:1• 1But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him; (Matt. 5:1)
great.
Matt. 8:18• 18And Jesus, seeing great crowds around him, commanded to depart to the other side. (Matt. 8:18)
;
Matt. 4:25• 25And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan. (Matt. 4:25)
;
Matt. 12:15• 15But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: (Matt. 12:15)
;
Matt. 15:30• 30and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them: (Matt. 15:30)
;
Matt. 19:2• 2and great crowds followed him, and he healed them there. (Matt. 19:2)
;
Matt. 20:29• 29And as they went out from Jericho a great crowd followed him. (Matt. 20:29)
;
Mark 3:7• 7And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea, (Mark 3:7)
;
Luke 5:15• 15But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities. (Luke 5:15)
;
Luke 14:25‑27• 25And great crowds went with him; and, turning round, he said to them,
 26If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
 27and whoever does not carry his cross and come after me cannot be my disciple. (Luke 14:25‑27)

J. N. Darby Translation

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1
And when he had come down from the mountain, great crowds followed him.

W. Kelly Translation

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1
And when he had come down from the mountain, great crowds followed him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)