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Matthew 5

Matt. 5:33 KJV (With Strong’s)

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33
Again
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, ye have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it hath been said
rheo (Greek #4483)
and both as alternate for 2036 perhaps akin (or identical) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say
KJV usage: command, make, say, speak (of). Compare 3004.
Pronounce: hreh'-o
Origin: ἐρέω (er-eh'-o) is used
by them of old time
archaios (Greek #744)
original or primeval
KJV usage: (them of) old (time).
Pronounce: ar-khah'-yos
Origin: from 746
, Thou shalt
epiorkeo (Greek #1964)
to commit perjury
KJV usage: forswear self.
Pronounce: ep-ee-or-keh'-o
Origin: from 1965
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
forswear thyself
epiorkeo (Greek #1964)
to commit perjury
KJV usage: forswear self.
Pronounce: ep-ee-or-keh'-o
Origin: from 1965
a, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
shalt perform
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
unto the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
oaths
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horkos (Greek #3727)
a limit, i.e. (sacred) restraint (specially, an oath)
KJV usage: oath.
Pronounce: hor'-kos
Origin: from ἕρκος (a fence; perhaps akin to 3725)
:
a
Lev. 19:12• 12And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah. (Lev. 19:12)
;
Num. 30:2• 2If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do. (Num. 30:2)
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Deut. 23:23• 23What is gone out of thy lips thou shalt keep and do, as thou hast vowed to Jehovah thy God, the voluntary-offering that thou hast promised with thy mouth. (Deut. 23:23)

More on:

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Forswear,
Old Time

Cross References

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Ministry on This Verse

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it hath.
Matt. 23:16• 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. (Matt. 23:16)
Thou.
Ex. 20:7• 7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Ex. 20:7)
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Lev. 19:12• 12And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah. (Lev. 19:12)
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Num. 30:2‑16• 2If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.
 3If a woman also vow a vow to Jehovah, and bind herself by a bond, in her father's house in her youth,
 4and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall be silent at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
 5But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her.
 6And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul,
 7and her husband hear it and be silent at her in the day that he heareth it, then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
 8But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her.
 9But the vow of a widow, and of her that is divorced,--everything wherewith she hath bound her soul shall stand against her.
 10And if she have vowed in her husband's house, or have bound her soul by an oath with a bond,
 11and her husband have heard it, and been silent at her, and hath not prohibited her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
 12But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.
 13Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.
 14And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them.
 15But if he in any way annul them after he hath heard them, then he shall bear her iniquity.
 16These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father's house. (Num. 30:2‑16)
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Deut. 5:11• 11Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Deut. 5:11)
;
Deut. 23:23• 23What is gone out of thy lips thou shalt keep and do, as thou hast vowed to Jehovah thy God, the voluntary-offering that thou hast promised with thy mouth. (Deut. 23:23)
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Psa. 50:14• 14Offer unto God thanksgiving, and perform thy vows unto the Most High; (Psa. 50:14)
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Psa. 76:11• 11Vow and pay unto Jehovah your God: let all that are round about him bring presents unto him that is to be feared. (Psa. 76:11)
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Eccl. 5:4‑6• 4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
 5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
 6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands? (Eccl. 5:4‑6)
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Nah. 1:15• 15Behold upon the mountains the feet of him that bringeth glad tidings, that publisheth peace! Celebrate thy feasts, Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off. (Nah. 1:15)
• the oaths that He brings before us were what the Jews were in the habit of using when their word was questioned by their fellow-men, not what was employed before the magistrate. (“Remarks on Matthew 5:17-48” by W. Kelly)
• If the magistrate does not acknowledge God in the oath, still the Christian is bound to acknowledge God in the magistrate, who is, to the Christian, a servant of God in the outward things of this world. (“Remarks on Matthew 5:17-48” by W. Kelly)

J. N. Darby Translation

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33
Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

W. Kelly Translation

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33
Again ye heard that it was said to the ancients, Thou shalt not swear falsely, but shalt render to the Lord thine oaths.