Articles on

Matthew 5

Matt. 5:12 KJV (With Strong’s)

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Rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be exceeding glad
agalliao (Greek #21)
properly, to jump for joy, i.e. exult
KJV usage: be (exceeding) glad, with exceeding joy, rejoice (greatly).
Pronounce: ag-al-lee-ah'-o
Origin: from agan (much) and 242
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
is your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
reward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
y in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
persecuted they
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
which were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
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Cross References

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Ministry on This Verse

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Rejoice.
for great.
Matt. 6:1‑2,4‑5,16• 1Take heed that ye do not your righteousness before men to be seen of them; otherwise ye have no reward with your Father that is in the heavens.
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be glorified by men: Verily I say to you, They do get their reward.
4that thine alms may be in secret, and thy Father that seeth in secret will repay to thee.
5And when ye pray, ye shall not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets, that they should appear to men. Verily I say to you, They do get their reward.
16And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces that they may appear fasting to men. Verily I say to you, They do get their reward.
(Matt. 6:1‑2,4‑5,16)
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Matt. 10:41‑42• 41He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.
42And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
(Matt. 10:41‑42)
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Matt. 16:27• 27For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings. (Matt. 16:27)
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Gen. 15:1• 1After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram; I am thy shield, and thy exceeding great reward. (Gen. 15:1)
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Ruth 2:12• 12Jehovah recompense thy work, and a full reward be given thee of Jehovah God of Israel, under whose wings thou art come to trust. (Ruth 2:12)
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Psa. 19:11• 11Also thy servant is admonished by them,{HR}In keeping them [is] great reward. (Psa. 19:11)
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Psa. 58:11• 11And a man shall say, Surely the righteous one hath fruit;{HR}Surely there is a God judging in the earth. (Psa. 58:11)
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Prov. 11:18• 18The wicked earneth deceitful wages,{HR}But he that soweth righteousness a sure reward. (Prov. 11:18)
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Isa. 3:10• 10Say ye of the righteous, that [it shall be] well [with him]; for they shall eat the fruit of their doings. (Isa. 3:10)
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Luke 6:23,35• 23Rejoice in that day, and leap for joy: for behold, your reward is great in the heaven: for after this manner did their fathers act towards the prophets.
35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
(Luke 6:23,35)
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1 Cor. 3:8• 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour. (1 Cor. 3:8)
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Col. 3:24• 24knowing that from [the] Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. (Col. 3:24)
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Heb. 11:6,26• 6But apart from faith [it is] impossible to please [him], for he that approacheth to God must believe that he is, and becometh a rewarder of those that seek him out.
26counting the Christ's reproach greater riches than the treasures of Egypt, for he looked off unto the recompense.
(Heb. 11:6,26)
for so.
Matt. 21:34‑38• 34But when the season of the fruits drew near, he sent his bondmen to the husbandmen to receive his fruits.
35And the husbandmen took his bondmen, and beat one and killed another and stoned another.
36Again he sent other bondmen more than the first, and they did to them likewise.
37And afterward he sent to them his son, saying, They will feel respect for my son.
38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance.
(Matt. 21:34‑38)
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Matt. 23:31‑37• 31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
32and ye, fill ye up the measure of your fathers.
33Serpents, offspring of vipers, how should ye escape the judgment of hell?
34Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
(Matt. 23:31‑37)
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1 Kings 18:4,13• 4and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water);
13Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah's prophets by fifty in a cave, and maintained them with bread and water?
(1 Kings 18:4,13)
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1 Kings 19:2,10‑14• 2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time.
10And he said, I have been very jealous for Jehovah God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword, and I, even I, only am left, and they seek my life, to take it away.
11And he said, Go forth and stand upon the mount before Jehovah. And behold Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind; and after the wind an earthquake, but Jehovah was not in the earthquake.
12And after the earthquake a fire, but Jehovah was not in the fire. After the fire a still small voice.
13And it was so when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entering in of the cave. And, behold, there came a voice unto him and said, What doest thou here, Elijah?
14And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I, only am left; and they seek my life to take it away.
(1 Kings 19:2,10‑14)
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1 Kings 21:20• 20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of Jehovah. (1 Kings 21:20)
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1 Kings 22:8,26‑27• 8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
26And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;
27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
(1 Kings 22:8,26‑27)
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2 Kings 1:9• 9And he sent to him a captain of fifty with his fifty. And he went up to him, and behold, he sat on the top of the mount. And he spoke to him: Man of God, the king says, Come down! (2 Kings 1:9)
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2 Chron. 16:10• 10And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time. (2 Chron. 16:10)
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2 Chron. 24:20‑22• 20And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.
21And they conspired against him, and stoned him with stones, at the commandment of the king in the court of the house of Jehovah.
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died he said, Jehovah look upon it and require it.
(2 Chron. 24:20‑22)
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2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Neh. 9:26• 26But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations. (Neh. 9:26)
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Jer. 2:30• 30In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion. (Jer. 2:30)
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Jer. 26:8,21‑23• 8Now it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
21and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22and Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king who slew him with the sword, and cast his dead body into the graves of the common people.
(Jer. 26:8,21‑23)
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Luke 6:23• 23Rejoice in that day, and leap for joy: for behold, your reward is great in the heaven: for after this manner did their fathers act towards the prophets. (Luke 6:23)
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Luke 11:47‑51• 47Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
48Ye bear witness then and consent to the works of your fathers: for they killed them, and ye build [their sepulchres].
49For this reason also the wisdom of God hath said, I will send them prophets and apostles, and some of these they shall kill and drive out by persecution,
50that the blood of all the prophets, which hath been poured out from the foundation of the world, may be required of this generation;
51from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; yea, I say unto you, it shall be required of this generation.
(Luke 11:47‑51)
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Luke 13:34• 34Jerusalem, Jerusalem, the [city] that killeth the prophets, and stoneth those that are sent unto her; how often would I have gathered thy children together as a hen her brood under her wings, and ye would not. (Luke 13:34)
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Acts 7:51• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:51)
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1 Thess. 2:15• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men, (1 Thess. 2:15)
 Observe it is not now in the kingdom of heaven, but "in heaven." He identifies these with a higher place altogether. It is not only the power of God over the earth, and His giving them a portion here, but it is taking them out of the earthly scene to be with Himself above. (Remarks on Matthew 5:1-17 by W. Kelly)

J. N. Darby Translation

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Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.

W. Kelly Translation

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Rejoice and exult; for your reward is great in the heavensa; for thus persecuted they the prophets that were before you.

WK Translation Notes

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a
See note to .