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Matthew 4

Matt. 4:3 KJV (With Strong’s)

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3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when the tempter
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
thou be
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, command
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
stones
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
be made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
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More on:

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Bread,
God,
Stones,
The Son; Son of God

Cross References

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Ministry on This Verse

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the tempter.
Job 1:9‑12• 9And Satan answered Jehovah and said, Doth Job fear God for nought?
 10Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.
 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
 12And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. (Job 1:9‑12)
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Job 2:4‑7• 4And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life;
 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!
 6And Jehovah said to Satan, Behold, he is in thy hand; only spare his life.
 7And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown. (Job 2:4‑7)
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Luke 22:31‑32• 31And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift you as wheat;
 32but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. (Luke 22:31‑32)
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1 Thess. 3:5• 5For this reason *I* also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing. (1 Thess. 3:5)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
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Rev. 12:9‑11• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him.
 10And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night:
 11and *they* have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death. (Rev. 12:9‑11)
if.
Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)
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Luke 4:3,9• 3And the devil said to him, If thou be Son of God, speak to this stone, that it become bread.
 9And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence; (Luke 4:3,9)
command.
Gen. 3:1‑5• 1And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden?
 2And the woman said to the serpent, We may eat of the fruit of the trees of the garden;
 3but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die.
 4And the serpent said to the woman, Ye will not certainly die;
 5but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil. (Gen. 3:1‑5)
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Gen. 25:29‑34• 29And Jacob had cooked a dish; and Esau came from the field, and he was faint.
 30And Esau said to Jacob, Feed me, I pray thee, with the red--the red thing there, for I am faint. Therefore was his name called Edom.
 31And Jacob said, Sell me now thy birthright.
 32And Esau said, Behold, I am going to die, and of what use can the birthright be to me?
 33And Jacob said, Swear unto me now. And he swore unto him, and sold his birthright to Jacob.
 34And Jacob gave Esau bread and the dish of lentils; and he ate and drank, and rose up and went away. Thus Esau despised the birthright. (Gen. 25:29‑34)
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Ex. 16:3• 3And the children of Israel said to them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full; for ye have brought us out into this wilderness, to kill this whole congregation with hunger! (Ex. 16:3)
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Num. 11:4‑6• 4And the mixed multitude that was among them lusted; and the children of Israel also wept again and said, Who will give us flesh to eat?
 5We remember the fish that we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
 6and now our soul is dried up: there is nothing at all but the manna before our eyes. (Num. 11:4‑6)
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Psa. 78:17‑20• 17Yet they still went on sinning against him, provoking the Most High in the desert;
 18And they tempted *God in their heart, by asking meat for their lust;
 19And they spoke against God: they said, Is *God able to prepare a table in the wilderness?
 20Behold, he smote the rock, and waters gushed out, and streams overflowed; is he able to give bread also, or provide flesh for his people? (Psa. 78:17‑20)
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Heb. 12:16• 16lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright; (Heb. 12:16)
• Whatever may be the aim of Satan, this is one main part of his tactics — he insinuates a doubt, a doubt of our own relationship with God. "If Thou be the Son of God." (“Remarks on Matthew 4:1-11” by W. Kelly)
• "If Thou be the Son of God." Our Lord did not look like it. There was nothing outwardly to carry the demonstration of it. If it had been so, there would have been no room left for faith at all. Satan takes advantage of the lowliness of our Lord in the place that He took as man. (“Remarks on Matthew 4:1-11” by W. Kelly)
• {v.3-10} The two first temptations (Matt. 4) were the wiles of the enemy. In the last he is openly Satan. (“Leviticus 2” by J.N. Darby)

J. N. Darby Translation

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3
And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

W. Kelly Translation

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3
And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)