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Matthew 4

Matt. 4:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fame
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
went
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
throughout
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Syria
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Suria (Greek #4947)
Syria (i.e. Tsyria or Tyre), a region of Asia
KJV usage: Syria.
Pronounce: soo-ree'-ah
Origin: probably of Hebrew origin (06865)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sick people
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
kakos (Greek #2560)
badly (physically or morally)
KJV usage: amiss, diseased, evil, grievously, miserably, sick, sore.
Pronounce: kak-oce'
Origin: from 2556
that were taken
sunecho (Greek #4912)
to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
KJV usage: constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
Pronounce: soon-ekh'-o
Origin: from 4862 and 2192
with divers
poikilos (Greek #4164)
motley, i.e. various in character
KJV usage: divers, manifold.
Pronounce: poy-kee'-los
Origin: of uncertain derivation
diseases
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
torments
basanos (Greek #931)
a touch-stone, i.e. (by analogy) torture
KJV usage: torment.
Pronounce: bas'-an-os
Origin: perhaps remotely from the same as 939 (through the notion of going to the bottom)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
those which were possessed with devils
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
those which were lunatick
seleniazomai (Greek #4583)
to be moon-struck, i.e. crazy
KJV usage: be a lunatic.
Pronounce: sel-ay-nee-ad'-zom-ahee
Origin: middle voice or passive from a presumed derivative of 4582
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
those that had the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Demon,
Demoniacs,
Diseases,
Lunatics,
Palsy,
Syria; Syrian

Cross References

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Ministry on This Verse

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his fame.
Matt. 9:26,31• 26And the fame of it went out into all that land.
 31But they, when they were gone out, spread his name abroad in all that land. (Matt. 9:26,31)
;
Matt. 14:1• 1At that time Herod the tetrarch heard of the fame of Jesus, (Matt. 14:1)
;
Josh. 6:27• 27And Jehovah was with Joshua; and his fame was in all the land. (Josh. 6:27)
;
1 Kings 4:31• 31For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about. (1 Kings 4:31)
;
1 Kings 10:1• 1And the queen of Sheba heard of the fame of Solomon in connection with the name of Jehovah, and came to prove him with enigmas. (1 Kings 10:1)
;
1 Chron. 14:17• 17And the fame of David went out into all lands; and Jehovah brought the fear of him upon all the nations. (1 Chron. 14:17)
;
Mark 1:28• 28And his fame went out straightway into the whole region of Galilee around. (Mark 1:28)
;
Luke 4:14• 14And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him; (Luke 4:14)
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Luke 5:15• 15But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities. (Luke 5:15)
Syria.
2 Sam. 8:6• 6And David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought gifts. And Jehovah preserved David whithersoever he went. (2 Sam. 8:6)
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Luke 2:2• 2The census itself first took place when Cyrenius had the government of Syria. (Luke 2:2)
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Acts 15:23,41• 23having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting:
 41And he passed through Syria and Cilicia, confirming the assemblies. (Acts 15:23,41)
all sick.
Matt. 4:23• 23And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. (Matt. 4:23)
;
Matt. 8:14‑15• 14And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever;
 15and he touched her hand, and the fever left her, and she arose and served him. (Matt. 8:14‑15)
;
Matt. 9:35• 35And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness. (Matt. 9:35)
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Ex. 15:26• 26And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee. (Ex. 15:26)
possessed.
Matt. 9:32• 32But as these were going out, behold, they brought to him a dumb man possessed by a demon. (Matt. 9:32)
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Matt. 12:22• 22Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. (Matt. 12:22)
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Matt. 15:22• 22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. (Matt. 15:22)
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Matt. 17:18• 18And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour. (Matt. 17:18)
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Mark 5:2‑18• 2And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,
 3who had his dwelling in the tombs; and no one was able to bind him, not even with chains;
 4because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.
 5And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones.
 6But seeing Jesus from afar off, he ran and did him homage,
 7and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.
 8For he said to him, Come forth, unclean spirit, out of the man.
 9And he asked him, What is thy name? And he says to him, Legion is my name, because we are many.
 10And he besought him much that he would not send them away out of the country.
 11Now there was there just at the mountain a great herd of swine feeding;
 12and they besought him, saying, Send us into the swine that we may enter into them.
 13And Jesus immediately allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea.
 14And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place.
 15And they come to Jesus, and they see the possessed of demons sitting and clothed and sensible, him that had had the legion: and they were afraid.
 16And they that had seen it related to them how it had happened to the man possessed by demons, and concerning the swine.
 17And they began to beg him to depart from their coasts.
 18And as he went on board ship, the man that had been possessed by demons besought him that he might be with him. (Mark 5:2‑18)
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Luke 4:33‑35• 33And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice,
 34saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy One of God.
 35And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury. (Luke 4:33‑35)
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Luke 8:27‑37• 27And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.
 28But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.
 29For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.
 30And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him.
 31And they besought him that he would not command them to go away into the bottomless pit.
 32And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.
 33And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked.
 34But they that fed them, seeing what had happened, fled, and told it to the city and to the country.
 35And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.
 36And they also who had seen it told them how the possessed man had been healed.
 37And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and *he*, entering into the ship, returned. (Luke 8:27‑37)
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Acts 10:38• 38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. (Acts 10:38)
lunatic.
Matt. 17:15• 15Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water. (Matt. 17:15)
those that.
Matt. 8:6,13• 6and saying, Lord, my servant lies paralytic in the house, suffering grievously.
 13And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour. (Matt. 8:6,13)
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Matt. 9:2‑8• 2And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.
 3And behold, certain of the scribes said to themselves, This man blasphemes.
 4And Jesus, seeing their thoughts, said, Why do *ye* think evil things in your hearts?
 5For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?
 6But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.
 7And he rose up and went to his house.
 8But the crowds seeing it, were in fear, and glorified God who gave such power to men. (Matt. 9:2‑8)
• Now, mark, there is nowhere, except in Matthew, such a series of the Lord's works and teaching compressed into a couple of verses. In Matthew they are crowded into a cluster, before we have the teaching commonly called "the sermon on the mount." Why is it that the ordinary current of the Lord's ministry is brought before us here in this comprehensive form? It is intended to show, after the Lord had called these disciples, the universal attention that was drawn to His doctrine. (“Remarks on Matthew 4:12-25” by W. Kelly)

J. N. Darby Translation

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24
And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and painsd, and those possessed by demons, and lunatics, and paralytics; and he healed them.

JND Translation Notes

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d
"Torments," or "tortures."

W. Kelly Translation

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24
And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)