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Matthew 28

Matt. 28:6 KJV (With Strong’s)

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He is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he is risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
g. Come
deute (Greek #1205)
come hither!
KJV usage: come, X follow.
Pronounce: dyoo'-teh
Origin: from 1204 and an imperative form of εἶμι (to go)
, see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
lay
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
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g
Matt. 27:63• 63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. (Matt. 27:63)

Cross References

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Ministry on This Verse

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as.
Matt. 12:40• 40For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matt. 12:40)
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Matt. 16:21• 21From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. (Matt. 16:21)
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Matt. 17:9,23• 9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
 23And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. (Matt. 17:9,23)
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Matt. 20:19• 19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. (Matt. 20:19)
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Matt. 26:31‑32• 31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
 32But after I am risen again, I will go before you into Galilee. (Matt. 26:31‑32)
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Matt. 27:63• 63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. (Matt. 27:63)
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Mark 8:31• 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. (Mark 8:31)
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Luke 24:6‑8• 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
 8And they remembered his words, (Luke 24:6‑8)
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Luke 24:23,44• 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. (Luke 24:23,44)
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John 2:19• 19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (John 2:19)
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John 10:17• 17Therefore doth my Father love me, because I lay down my life, that I might take it again. (John 10:17)
Come.
Mark 16:6• 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. (Mark 16:6)
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Luke 24:12• 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. (Luke 24:12)
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John 20:4‑9• 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
 9For as yet they knew not the scripture, that he must rise again from the dead. (John 20:4‑9)
• If His death meets all my evil, His resurrection is the spring and pattern of the new life and acceptance — beyond sin, and death, and judgment. Our life, our peace, our new place before God, are now to be associated with Jesus risen. (“Thoughts on Sacrifices 8: The Crucifixion Part 1”)

J. N. Darby Translation

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He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

W. Kelly Translation

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He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)