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Matthew 27

Matt. 27:32 KJV (With Strong’s)

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32
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as they came out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, they found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
of Cyrene
Kurenaios (Greek #2956)
i.e. Cyrenaean, i.e. inhabitant of Cyrene
KJV usage: of Cyrene, Cyrenian.
Pronounce: koo-ray-nah'-yos
Origin: from 2957
, Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
by name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
: him
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
they compelled
aggareuo (Greek #29)
properly, to be a courier, i.e. (by implication) to press into public service
KJV usage: compel (to go).
Pronounce: ang-ar-yew'-o
Origin: of foreign origin (compare 0104)
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
bear
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
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More on:

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cross,
Cyrene; Cyrenians,
Simon

Cross References

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Ministry on This Verse

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as.
Lev. 4:3,12,21• 3if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.
 12even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.
 21And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation. (Lev. 4:3,12,21)
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Num. 15:35‑36• 35And Jehovah said to Moses, The man shall certainly be put to death: the whole assembly shall stone him with stones outside the camp.
 36And the whole assembly led him outside the camp, and stoned him with stones, and he died, as Jehovah had commanded Moses. (Num. 15:35‑36)
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1 Kings 21:10,13• 10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
 13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
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Acts 7:58• 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul. (Acts 7:58)
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Heb. 13:11‑12• 11for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.
 12Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: (Heb. 13:11‑12)
they found.
Matt. 16:24• 24Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me. (Matt. 16:24)
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Mark 15:21• 21And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross. (Mark 15:21)
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Luke 23:26• 26And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus. (Luke 23:26)
Cyrene.
Acts 2:10• 10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes, (Acts 2:10)
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Acts 6:9• 9And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen. (Acts 6:9)
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Acts 11:20• 20But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus. (Acts 11:20)
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Acts 13:1• 1Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul. (Acts 13:1)
• The soldiers' tyranny comes out in this connection: they compel one in nowise implicated to do a service which they would not do (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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32
And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.

W. Kelly Translation

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32
And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)