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Matthew 27

Matt. 27:22 KJV (With Strong’s)

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22
Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall I do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
with Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
which is called
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? They all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
say unto
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Let him be crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
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More on:

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Christ,
Crucify,
Pilate,
The Lord Jesus

Cross References

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Ministry on This Verse

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What.
Matt. 27:17• 17{i}They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?{/i} (Matt. 27:17)
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Job 31:31•  (Job 31:31)
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Psa. 22:8‑9•  (Psa. 22:8‑9)
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Isa. 49:7•  (Isa. 49:7)
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Isa. 53:2‑3•  (Isa. 53:2‑3)
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Zech. 11:8•  (Zech. 11:8)
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Mark 14:55• 55And the chief priests and the whole Sanhedrim sought for witness against Jesus to cause him to be put to death; and found none. (Mark 14:55)
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Mark 15:12‑14• 12And Pilate answered and said again to them, What will ye, then, that I shall do to him whom ye call [the] King of the Jews?
 13And they cried out again, Crucify him.
 14{i}And Pilate said to them,{/i} What evil, then, has he done? And they cried out exceedingly, Crucify him. (Mark 15:12‑14)
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Luke 23:20‑24• 20Again therefore Pilate addressed them, wishing to release Jesus.
 21But they kept calling in reply, Crucify, crucify him!
 22And he said the third time to them, Why, what evil has this [man] done? I have found no cause of death in him. Having chastised him therefore, I will release [him].
 23But they were urgent with loud voices begging that he might be crucified; and their voices [and those of the high priests] prevailed.
 24And Pilate gave sentence that what they begged should take place, (Luke 23:20‑24)
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John 19:14‑15• 14Now it was [the] preparation of the Passover; it was about sixth hour. And he saith to the Jews, Behold, your king.
 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:14‑15)
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Acts 13:38• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you; (Acts 13:38)
• Persons may know just enough of Jesus for their souls' salvation, and experience little of the world's rejection; but if I really cling to a crucified and now glorified Christ, I must know what it is to have the scorn and ill-will of the world. If the world rejected Him, I must be prepared for the same thing. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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22
Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.

W. Kelly Translation

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22
Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)